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“Through our chanting we merge our personal consciousness momentarily with the infinite consciousness that is our origin and our destiny. It is the drop of water finding its way back into the ocean from which it came.”
Victor Shamas“Through our chanting we merge our personal consciousness momentarily with the infinite consciousness that is our origin and our destiny. It is the drop of water finding its way back into the ocean from which it came.”
Victor Shamas, The Chanters Guide: Sacred Chanting as a Shamanic Practice“You are a cosmic flower. Om chanting is the process of opening the psychic petals of that flower.”
Amit Ray, Om Chanting and Meditation“You meet not so much to sing as to pray, or, better yet, to pray in and through your song. Gregorian chant is for you a privileged form of prayer. You are drawn to it because you perceive the link between music and the sacred, between beauty and truth.”
Jacques Hourlier, Entretiens Sur La Spiritualite Du Chant Gregorien“Many secular observers and spiritual practitioners alike mistake mystical chanting as a kind of anthropological curiosity or interesting musical diversion from secular mainstream entertainment, sometimes labeling it 'world' or 'folk' music. But uttering or chanting spells, mantras or prayers shouldn't be regarded as a romantic excursion to a distant past, or faraway place, or as an escape from our everyday stresses, for relaxation or entertainment. These sounds are meant to be experienced as the timeless unity of energy currents. The chanting of ancient esoteric sounds enables us to realize we are never separate from the one continuously existing omnipresent vibration of the cosmos.”
Zeena Schreck“Bhramari Om Chanting or Humming Om chanting sends positive messages to the brain and the cells in our body and can actually reprogram our health and behavior.”
Amit Ray, Meditation: Insights and Inspirations“Don’t read books!Don’t chant poems!When you read books your eyeballs wither awayleaving the bare sockets.When you chant poems your heart leaks out slowlywith each word.People say reading books is enjoyable.People say chanting poems is fun.But if your lips constantly make a soundlike an insect chirping in autumn,you will only turn into a haggard old man.And even if you don’t turn into a haggard old man,it’s annoying for others to have to hear you.It’s so much betterto close your eyes, sit in your study,lower the curtains, sweep the floor,burn incense.It’s beautiful to listen to the wind,listen to the rain,take a walk when you feel energetic,and when you’re tired go to sleep.”
Yang Wanli“I was only beginning to enter into the infinite subtlety of Gregorian chant. It was - and remains - the only public prayer I have ever been able to engage in without feeling like a phony and a jackass. But then, one day in 1965 or so, it was simply abolished. With a stroke of his pen, Pope John XXIII - who had such good ideas about other things - declared that liturgy would henceforth be in the vernacular language of the people. That was, effectively, the end of Latin chant.Then all those monks and nuns who had devoted hours and hours a day began to sicken and fall into depressions, but nobody noticed for a long time. Maybe, as I can well believe, the music toned up their systems in some mysterious way. Or perhaps chant really was a language that God understood. Faced with numerous liturgical scholas shrieking away in the new vernacular hymns, Divinity may have covered its ears and withdrawn, leaving the monks to pine. We parish musicians, illiterate in anything written after the 13th century, stumbled around trying to score liturgies for guitar and bongo drums, trying to make sense of texts like "Eat his body! Drink his blood!"It wasn't because the music got so bad that I quit going to Mass, but it certainly was the beginning of my doubts about papal infallibility.”
Mary Rose O'Reilley, The Barn at the End of the World: The Apprenticeship of a Quaker, Buddhist Shepherd“The chanting went on, the musicians giving in to the rhythm of their own being, finding healing in touching that rhythm, and healing in chanting about death, the only real god they knew.”
Karl Marlantes, Matterhorn“I am copacetic with leaning on the sacred, but I need to make sure all the mundane bases are covered before we break out the crystals and incense for a good chant.”
Thomm Quackenbush, Pagan Standard Times: Essays on the Craft“I never close a door on any other religion. Most of the time, some part of it makes sense to me. I don't believe everyone has to chant just because I chant. I believe all religion is about touching something inside of yourself.”
Tina Turner