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“This is the difference between someone whose heart is purified and sound and one whose heart is impure and corrupt. Impure people oppress, and the pure-hearted not only forgive their oppressors, but elevate them in status and character. In order to purify ourselves, we must begin to recognize this truth. This is what this book is all about — a book of self-purification and a manual of liberation. If we work on our hearts, if we actually implement what is suggested here, we’ll begin to see changes in our lives, our condition, our society, and even within our own family dynamics. It is a blessing that we have this science of purification, a blessing that this teaching exists in the world today. What remains is for us to take these teachings seriously.Signs, Symptoms and Cures of the Spiritual Diseases of the Heart. Translation and Commentary of Imam Mawlud's Matharat al-Qulub. Schaykh Hamza Yusuf. E-Book S. 10”
Hamza Yusuf“This is the difference between someone whose heart is purified and sound and one whose heart is impure and corrupt. Impure people oppress, and the pure-hearted not only forgive their oppressors, but elevate them in status and character. In order to purify ourselves, we must begin to recognize this truth. This is what this book is all about — a book of self-purification and a manual of liberation. If we work on our hearts, if we actually implement what is suggested here, we’ll begin to see changes in our lives, our condition, our society, and even within our own family dynamics. It is a blessing that we have this science of purification, a blessing that this teaching exists in the world today. What remains is for us to take these teachings seriously.Signs, Symptoms and Cures of the Spiritual Diseases of the Heart. Translation and Commentary of Imam Mawlud's Matharat al-Qulub. Schaykh Hamza Yusuf. E-Book S. 10”
Hamza Yusuf, Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart“September 11 was a wake-up call to me. I don't want to contribute to the hate in any shape or form. I now regret in the past being silent about what I have heard in the Islamic discourse and being part of that with my own anger.”
Hamza Yusuf“Whatever one thinks of the wisdom of building a mosque near Ground Zero, this controversy now affords us an immense opportunity to examine who we are as a people. It provides us with the opportunity to get back to our foundational ideals, which have always stood as a beacon for the rest of the world.”
Hamza Yusuf“A lot of our leadership has become acutely aware of speaking more fairly, of speaking more balanced, of recognizing that hate speech in any form, even if it comes out of emotional anger, is dangerous.”
Hamza Yusuf“Much to the chagrin of the staunchly secular among us, religion shows no sign of going away. Predictions of the demise of religion, faith, tradition - and even God - have consistently been proven wrong.”
Hamza Yusuf“The Islamic tradition does show some areas of apparent incompatibility with the goals of women in the West, and Muslims have a long way to go in their attitudes towards women. But blaming the religion is again to express an ignorance both of the religion and of the historical struggle for equality of women in Muslim societies.”
Hamza Yusuf“For believers, both privilege and privation are a trial, and both demand responses: one demands service, and the other demands patience. The greatest privilege is to live well in flourishing lands; the greatest privation is to live in the midst of war, especially civil war.”
Hamza Yusuf“Thinking to do or not to do is not the right thing to do,just think the right way and do it”
Hamza Aslam“The onus is on us as a community to really put forward a different face for our religion, for our community, and for our Lord, and for our Prophet, peace be upon him, because it's really unacceptable that a religion with all of this beauty should be painted with such ugly strokes. So we're really here trying to paint a beautiful picture of our faith in action.”
Hamza Yusuf“Food is not to enjoy. That's not the reason why you're eating it. That's why the Glutton eats. But someone who's serious about maintaining their health - they eat for health. We're literally digging our graves with our teeth.”
Hamza Yusuf