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“People who are hard on others are usually very hard on themselves, and the pain they inflict on others is a reflection of the pain they inflict on themselves.”
Bryant McGill“People who are hard on others are usually very hard on themselves, and the pain they inflict on others is a reflection of the pain they inflict on themselves.”
Bryant McGill, Simple Reminders: Inspiration for Living Your Best Life“What inflicts the mind, inflicts the body. What inflicts the soul inflicts the body. Physical wounds heal much quicker but spiritual, emotional and spiritual wounds takes much longer of healing.”
Ann Marie Aguilar“... It happened very fast. And now that he's dead he can't remember pain. It's as if he'd never existed.'He wanted her to believe this, but he wasn't sure he believed it himself. If time was infinite, then three seconds and three years represented the same infinitely small fraction of it. And so, if inflicting three years of fear and suffering was wrong, as everyone would agree, then inflicting three seconds of it was no less wrong. He caught a fleeting glimpse of God in the math here, in the infinitesimal duration of a life. No death could be quick enough to excuse inflicting pain. If you were capable of doing the math, it meant that a morality was lurking in it.”
Jonathan Franzen“One of the main arguments that I make is that although almost everyone accepts that it is morally wrong to inflict “unnecessary” suffering and death on animals, 99% of the suffering and death that we inflict on animals can be justified only by our pleasure, amusement, or convenience. For example, the best justification that we have for killing the billions of nonhumans that we eat every year is that we enjoy the taste of animal flesh and animal products. This is not an acceptable justification if we take seriously, as we purport to, that it is wrong to inflict unnecessary suffering or death on animals, and it illustrates the confused thinking that I characterize as our “moral schizophrenia” when it comes to nonhumans.A follow-up question that I often get is: “What about vivisection? Surely that use of animals is not merely for our pleasure, is it?”Vivisection, Part One: The “Necessity” of Vivisection | Animal Rights: The Abolitionist Approach”
Gary L. Francione“No, it was a human thing. You should not insult the brutes by such a misuse of the word; they have not deserved it . . .It is like your paltry race--always lying, always claiming virtues which it hasn't got, always denying them to the higher animals, which alone posses them. No brute ever does a cruel thing--that is the monopoly of those with the Moral Sense. When a brute inflicts pain he does it innocently; it is not wrong; for him there is no such thing as wrong. And he does not inflict pain for the pleasure of inflicting it--only man does that. Inspired by that mongrel Morel Sense of his! A sense whose function is to distinguish between right and wrong, with liberty to choose which of them he will do. Now what advantage can he get out of that? He is always choosing, and in nine time out of ten he prefers the wrong. There shouldn't be any wrong; and without the Moral Sense there couldn't be any. And yet he is such an unreasoning creature that he is not able to perceive that the Moral Sense degrades him to the bottom layer of animated beings and is a shameful possession. Are you feeling better? Let me show you something.”
Mark Twain, The Mysterious Stranger“We must not inflict life on children who will be resented we must not inflict unwanted children on society. ”
Anne Lamott“I sometimes think that animals are incapable of the kinds of cruelty that humans willingly inflict on each other.”
Belinda Jeffrey, One Long Thread“When you take a stand against injustice inflicted upon innocent people, there will be those who will hate you for it.”
Ellen J. Barrier“We also self-inflict violence, because violence is our only way of relating to the world, to others and to ourselves.”
Bryant McGill, Voice of Reason