Michael Ben Zehabe Quotes

“There is a payoff for examining the divine author's literary style. It will tell you something about Him. Whereas, Jonah's actions are extensively described and laboriously detailed, God's reactions (although miraculous) are only described in sparse, minimalist terms.God seems much more amused by Jonah than Jonah is with God. Every miracle is directed at Jonah. Yet, very little copy is used to described God's miracles. Although God's miracles are much more astonishing than Jonah's immature fits of rebellion, more copy is dedicated to Jonah.”

“There is a payoff for examining the divine author's literary style. It will tell you something about Him. Whereas, Jonah's actions are extensively described and laboriously detailed, God's reactions (although miraculous) are only described in sparse, minimalist terms.God seems much more amused by Jonah than Jonah is with God. Every miracle is directed at Jonah. Yet, very little copy is used to described God's miracles. Although God's miracles are much more astonishing than Jonah's immature fits of rebellion, more copy is dedicated to Jonah.”

“Never has God given waivers to family members, just because they had bad leaders. In Jonah's time, the entire family of Israel had become unacceptable, but never has any Israelite administration been without some injustice, intolerance and alienation from God--much less today's earthly family. Even during the celebrated reign of Solomon, Solomon was multiplying wives and horses--against God's written counsel. It has always been so.Regardless, Israel was one family. They were expected to stick together whether they were in exile, or at home living in abundance. No deserters, or pious arm-folders were allowed. As Jonah discovered, no quitters were allowed. (page vi)”

“I have spoken of Jonah, and of the story of him and the whale. — A fit story for ridicule, if it was written to be believed; or of laughter, if it was intended to try what credulity could swallow; for, if it could swallow Jonah and the whale it could swallow anything.”

“Jonah’s anger was not marked by outbursts of rage but by a quiet withdrawal from the company of others and a growing preoccupation with the events in his own life.”

“The book of Jonah becomes an embarrassing and public reading of your family business. (page iii)”

“Jonah is something. Jonah’s opinion matters. And she doesn’t want him to hurt because of her.She and Jonah will never be what they were. Too much has happened. But maybe they could become something else.She decides to take the first step. “Jonah,” she says.He looks over at her. “I’m sorry,” he says, voice low.“Don’t be. I forgive you,” she tells him. It sounds so formal. I forgive you. But it helps to say it out loud.“Thanks. I don’t know if I deserve that. But thanks.”“You do. Of course you do.” Hallelujah says it firmly. “And—I want to.” I’ve missed you, she adds silently. She’s not ready to say that part. Not yet.”

“Hallelujah can barely breathe through the pain of each step. Rachel is panting from the effort of holding Hallelujah up. Still, when they get closer to the clearing, Rachel manages to call out: “Jonah! Help!”There’s a rustling noise up ahead. Twigs snapping. And then Jonah appears. His face is in shadow, but his voice is worried: “What happened?”“I turned my ankle,” Hallelujah says. “I’m okay.”“She’s not okay,” Rachel gasps. “She can’t put weight on it. Can you carry her?”Jonah doesn’t hesitate. He wraps one arm around Hallelujah’s waist, and then he scoops up her legs with the other. In a single, fluid motion, she’s off the ground. She holds on to his shoulders. For a second, she thinks about how strange this is—to be held like this, to be held by Jonah.”

“Lord, make me less like Jonah and more like Jesus. Save me from being the kind of person who cares more about my comfort, my reputation, and my success than I do about the people You are calling me to serve. Help me to keep all of my dreams on Your altar and be ready at all times to respond with faith and obedience to Your call.”

“Jonah-John-if I had been a Sam, I would have been a Jonah still-not because I have been unlucky for others, but because somebody or something has compelled me to be certain places, at certain times, without fail. Conveyances and motives, both conventional and bizarre, have been provided. And, according to plan, at each appointed second, at each appointed place this Jonah was there.”

“And then Jonah heard God’s voice. “Jonah, do you know what the difference is between you and the trees?” He was confident it was God because God usually asked questions but gave no answers. Jonah didn’t need a divine answer to this question, he knew it. “Yes,” he said. “The difference between me and the trees is that the trees let go of their leaves. I keep holding onto mine. The trees make room for new life. I don’t.”