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“Here at last was an Attendant Spirit to liberate us from the spells of Burkhardt or Addington Symonds and challenge the easy antithesis of fantastic and fideistic Middle Ages versus logical and free-thinking Renaissance. And it is a prime justification of medieval studies that if properly pursued they soon dispose of such facile distinctions, and overthrow the barriers of narrow specialism and textbook chronology. In this sense medieval just as much as classical studies make men more humane. It would indeed be hard to separate in Lewis' culture the one from the other: just as hard as it is to understand the Middle Ages themselves without knowing classical literature or the Renaissance without knowing the Middle Ages. This continuity of literature and of learning Lewis not only asserted but embodied.”
Jocelyn Gibb“Here at last was an Attendant Spirit to liberate us from the spells of Burkhardt or Addington Symonds and challenge the easy antithesis of fantastic and fideistic Middle Ages versus logical and free-thinking Renaissance. And it is a prime justification of medieval studies that if properly pursued they soon dispose of such facile distinctions, and overthrow the barriers of narrow specialism and textbook chronology. In this sense medieval just as much as classical studies make men more humane. It would indeed be hard to separate in Lewis' culture the one from the other: just as hard as it is to understand the Middle Ages themselves without knowing classical literature or the Renaissance without knowing the Middle Ages. This continuity of literature and of learning Lewis not only asserted but embodied.”
Jocelyn Gibb, Light on C. S. Lewis“Lewis was an apologist from temper, from conviction, and from modesty. From temper, for he loved argument. From conviction, being traditionally orthodox. From modesty, because he laid no claim either to the learning which would have made him a theologian or to the grace which would have made him a spiritual guide.”
Jocelyn Gibb, Light on C. S. Lewis“Man, to Lewis, is an immortal subject; pains are his moral remedies, salutary disciplines, willing sacrifices, playing their part in a drama of interchange between God and him.”
Jocelyn Gibb, Light on C. S. Lewis“The primary function of mental pain, says Lewis, is to force our misdirectedness on our attention. But just as it belongs to our fallen state to be blind to holiness until we suffer the consequences of sin, and blind to a higher good until natural satisfactions are snatched from us; so equally it belongs to our state that we cannot achieve disinterestedness until it costs us pain.”
Jocelyn Gibb, Light on C. S. Lewis“Lewis at his best is about trying on ways of looking at the world.”
Alister E. McGrath, If I Had Lunch with C.S. Lewis: Exploring the Ideas of C.S. Lewis on the Meaning of Life“Lewis had experienced more trauma than most of his modern readers ever will.”
Alister E. McGrath, If I Had Lunch with C.S. Lewis: Exploring the Ideas of C.S. Lewis on the Meaning of Life“Lewis is like a gateway, making the riches of Deep Church more accessible.”
Alister E. McGrath, If I Had Lunch with C.S. Lewis: Exploring the Ideas of C.S. Lewis on the Meaning of Life“Lewis wanted us to understand that the inner world is shaped by stories.”
Alister E. McGrath, If I Had Lunch with C.S. Lewis: Exploring the Ideas of C.S. Lewis on the Meaning of Life“When we talk today about receptiveness to stories, we tend to contrast that attitude to one governed by reason - we talk about freeing ourselves from the shackles of the rational mind and that sort of thing - but no belief was more central to Lewis's mind than the belief that it is eminently, fully rational to be responsive to the enchanting power of stories.”
Alan Jacobs, The Narnian: The Life and Imagination of C.S. Lewis“Lewis created a new kind of marriage between theological reflection and poetic imagination.”
Alister E. McGrath, If I Had Lunch with C.S. Lewis: Exploring the Ideas of C.S. Lewis on the Meaning of Life