Mathew N. Schmalz Quotes

“Mercy is God’s loving response to sinners; and mercy is our loving response to others—and to ourselves—in circumstances of need. To this I would add that mercy, as an experience of love, has an unexpected quality—something unforeseen or unanticipated. We talk about mercy when we feel or offer forgiveness, when we find or give help and assistance, but we also speak about “mercy” when we are surprised by good deeds that catch us unawares and transform our lives for the better.”

“Mercy is God’s loving response to sinners; and mercy is our loving response to others—and to ourselves—in circumstances of need. To this I would add that mercy, as an experience of love, has an unexpected quality—something unforeseen or unanticipated. We talk about mercy when we feel or offer forgiveness, when we find or give help and assistance, but we also speak about “mercy” when we are surprised by good deeds that catch us unawares and transform our lives for the better.”

“Mercy is mercy.”

“I used to think mercy meant showing kindness to someone who didn't deserve it, as if only the recipient defined the act. The girl in between has learned that mercy is defined by its giver. Our flaws are obvious, yet we are loved and able t love, if we choose, because there is that bit of the divine still smoldering in us.”

“Instead of hating, my heart cries mercy! Mercy on me! Mercy on me! Mercy on me!”

“Beginning in 1519 and continuing until the end of his life, Luther expounded a theme that the Sacrament brings and means a fellowship of love and mercy: "This fellowship consists in this, that all the spiritual possessions of Christ and his saints are shared with and become the common property of him who receives this sacrament. Again all sufferings and sins also become common property; and thus love engenders love in return and [mutual love] unites . . . It is like a city where every citizen shares with all the others the city's name, honor, freedom, trade, customs, usages, help, support, protection, and the like, while at the same time he shares all the dangers of fire and flood, enemies and death, losses taxes and the like. For he who would share in the profits must also share in the costs, and ever recompense love with love . . ." For Luther, unity with respect to the Sacrament meant both doctrinal agreement and love. When the prerequisite to church fellowship is defined merely (however important!) in terms of doctrinal fellowship, it can end in a Platonic pursuit of a frigid and rigid mental ideal. Doctrinal unity, true unity in Christ's body and blood, is also a unity of deep love and mercy. If I will not lay down my burden on Christ and the community, or take up the burdens of others who come to the Table, then I should not go to the Sacrament. Close(d) Communion is also a fellowship of love and mercy with my brother and sister in Christ as Luther taught in the previous citation.”

“Mercy is just when it is rooted in hopefulness and freely given. Mercy is most empowering, liberating, and transformative when it is directed at the undeserving. The people who haven’t earned it, who haven’t even sought it, are the most meaningful recipients of our compassion.”

“I couldn't believe his arrogance. I turned away hoping to ignore him enough so he'd just leave."Just give me five minutes," came Flynn's muffled voice through the closed window.I ignored him. He'd caused me way too much trouble."Mercy, just crack the window so we can talk."I did and immediately said, "You are a solipsistic obdurate asshole." Then I rolled the window back up to continue to ignore him."What the hell? You and these words," he muttered loud enough they came clearly through the closed window.”

“He hasn't earned your your mercy."Nessy replied, "Mercy isn't earned. It's given.”

“Blessed are the merciful, for they shall obtain mercy.' These men without possessions or power, these strangers on Earth, these sinners, these followers of Jesus, have in their life with him renounced their own dignity, for they are merciful. As if their own needs and their own distress were not enough, they take upon themselves the distress and humiliation of others. They have an irresistible love for the down-trodden, the sick, the wretched, the wronged, the outcast and all who are tortured with anxiety. They go out and seek all who are enmeshed in the toils of sin and guilt. No distress is too great, no sin too appalling for their pity. If any man falls into disgrace, the merciful will sacrifice their own honour to shield him, and take his shame upon themselves.”

“The oligarchs do not care what justice is, only what seems just. They do not care what mercy is, only what appears merciful. Thus justice and mercy will always escape them.”