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“I’d thought there’d be no winter in the desert, but winter arrived anyway—silently, suddenly.”
You Jin“I’d thought there’d be no winter in the desert, but winter arrived anyway—silently, suddenly.”
You Jin, Death by Perfume“Mongkol, poor Mongkol, shedding tears.Thinking of his smiling, comical face, and his dreams of sending his son to university, I could only lower my head in silence.And the night continued, cold and dark, the wind frozen beyond the mountains.”
You Jin, Death by Perfume“I remember clearly the afternoon that she stood at the corner beside the door of the tourist centre in Gdansk.”
You Jin, In Time, Out of Place“The four of us got back into the car. In an instant, I distinctly heard a “soundless music”. It was the melody of friendship, the sound of a perfectly tuned quartet who got together by chance, four hearts playing in harmony.”
You Jin, In Time, Out of Place“What do the Vitraag Lords say? “I am Chandulal” is a Gneya (that which is to be known) yet one believes himself to be the knower. When the knower comes into the ‘Knowing state (gnata padh) and that which is to be known, comes into the ‘state of being known (gneya padh)’, ‘we’ will call him ‘Jitendriya-Jin’.”
Dada Bhagwan“I work hard, I work very hard. All the books at least 30 revisions.”
Ha Jin“Jin looked both ways for the Quicksilver Dragon before crossing the canal.”
Felix Long, To Conquer Heaven“Once you've done it with him, he won't abandon you. If he really loves you, if he's a man with a heart, he'll follow you wherever you go. If he doesn't, he isn't the man you want, is he?”
Ha Jin, Waiting“I think that of all the principles for journalism, the most important is to complicate simple things and simplify complicated things. At first sight, you may think something is simple, but it may conceal a great deal. However, facing a very complex thing, you should find out its essence. -Jin Yongquan”
Judy Polumbaum, China Ink: The Changing Face of Chinese Journalism“Souls are simply aspects of ego splintered off from Mae and Jin, the two original gods. They began with no ego at all, you know. But as they gained awareness of themselves, each affirmation of something they were created a denial of something they weren’t. This created a polarity, a split between themselves and something that became a new ‘soul’—an un-being that gave that shadow voice. One god, declaring himself to be good and denying that he was evil, split into two parts—one good and one evil—because each god is both good and evil. Each part, as it gained awareness of itself and declared itself this or that but denied that it was the shadow of each new identification, split into more and more pieces—creating an exponential birth of new souls.”
Colleen Chen, Dysmorphic Kingdom