1840 Quotes

“As he approached his 28th birthday in February 1840, Dickens knew himself to be famous, successful and tired. He needed a rest, and he made up his mind to keep the year free of the pressure of producing monthly installments of yet another long novel.”

“Sydney's the kind of port that leaves a mark on a sailor," the old man mused. "Really?" Haakon said, wondering what the man meant. "It did on me," he said, opening up his shirt to display his chest. It was covered with tattoos! At the top, SYDNEY was printed in elaborate red and blue letters. Beneath that was an enticing selection of names and dates. "Mary, 1838...Adella, 1840..." The old sailor began laughing. "Beatrice, 1843...Helen, 1846." And then finally, "Mother." There was no date after "Mother." "Mothers you love forever," he said. Everybody laughed then, including Haakon, though the thought brought some sadness to his heart. He did love his mother forever, and he missed her as well.”

“Joseph Smith was not concerned about how divination and money digging would impact his social, political, and religious reputation. His teenage years were not formed in an environment where magic was the primary influence upon him or others...but at the same time, it was not uncommon for people to take interest in the supernatural. Other religious leaders who were at one time interested in the folklore of magic generally did not have to justify their curiosity.......[R]esearch has shown that between 1810 and 1840 there was an apparent increase in the use of both seer stones and divining rods to find buried treasure in the American northwest frontier. Searching for buried treasure was usually done with a divining rod, in a similar fashion similar to searching for subterranean water but in this case involving the use of seer stones. ... The supernatural element was important to money digging, and modern historians studying the use of seer stones in the Book of Mormon translation process often look at Joseph's money-digging days for answers or clues to understand the translation process better.The decision to make this comparison, though, is structured around a division: the idea that money digging was a nonreligious endeavor, while the translation of the Book of Mormon was decidedly religious in nature. However, these are labels imposed by the modern perspective, and they ignore that both treasure seeking and translating were likely perceived by Joseph's early converts as supernatural events. Early believers did not necessarily struggle with the fusion of Joseph the treasure seeker and Joseph the translator, even if future Church members would.”

“It rests on the attempt since the 1970s to translate a pathological degeneration of the principle of laissez-faire into economic reality by the systematic retreat of states from any regulation or control of the activities of profit-making enterprise. This attempt to hand over human society to the (allegedly) self-controlling and wealth- or even welfare-maximising market, populated (allegedly) by actors in rational pursuit of their interests, had no precedent in any earlier phase of capitalist development in any developed economy, not even the USA. It was a reductio ad absurdum of what its ideologists read into Adam Smith, as the correspondingly extremist 100% state-planned command economy of the USSR was of what the Bolsheviks read into Marx.”

“And yet, something has changed for the better. We have rediscovered that capitalism is not the answer, but the question.”

“Once again it is evident that even between major crises, ‘the market’ has no answer to the major problem confronting the twenty-first century: that unlimited and increasingly high-tech economic growth in the pursuit of unsustainable profit produces global wealth, but at the cost of an increasingly dispensable factor of production, human labour, and, one might add, of the globe’s natural resources. Economic and political liberalism, singly or in combination, cannot provide the solution to the problems of the twenty-first century. Once again the time has come to take Marx seriously.”

“There is a patent conflict between the need to reverse or at least to control the impact of our economy on the biosphere and the imperatives of a capitalist market: maximum continuing growth in the search for profit.”

“It is an irony of history that the first and greatest success of scientists in persuading governments of the indispensability of modern scientific theory to society was in the war against fascism. It is an even greater and more tragic irony that it was anti-fascist scientists who convinced the American government of the feasibility and necessity of manufacturing nuclear arms, which were then constructed by an international team of largely anti-fascist scientists.”

“It is, indeed, difficult to conceive how men who have entirely given up the habit of self-government should succeed in making a proper choice of those by whom they are to be governed; and no one will ever believe that a liberal, wise, and energetic government can spring from the suffrages of a subservient people.”