Abhorrence Quotes

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Abhorrence is the cause for conflicts. God has said, ‘Do no abhorrence. If you don’t like it, ignore it’.

Dada Bhagwan
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Abhorrence is the cause for conflicts. God has said, ‘Do no abhorrence. If you don’t like it, ignore it’.

Dada Bhagwan
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Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abhorrence.

Dada Bhagwan
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Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure Soul] state’; attachment-abhorrence will not occur.

Dada Bhagwan
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Equanimity means that one does not do abhorrence at the time of abhorrence (generating incidents) and one does not do attachment at the time of attachment (generating incidents).

Dada Bhagwan
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Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, then only you are responsible for the next life. You are not responsible if attachment-abhorrence don’t occur.

Dada Bhagwan
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Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches ‘ridge point’ & goes past further, it will result in abhorrence.

Dada Bhagwan
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Physical pleasures are not associated with attachment-abhorrence

the belief in an opinion itself is attachment-abhorrence.
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If you want liberation [moksha], you will have to be rid of the duality of ‘right-and-wrong’. If you want to attain an auspicious (good) state, then have abhorrence for the ‘wrong’, and attachment for the ‘right’. There is no attachment or abhorrence in the pure state [shuddha].

Dada Bhagwan
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The mind is not the one that harasses you, it is the attachment-abhorrence that harasses you. It is because of the attachment-abhorrence that one has memory.

Dada Bhagwan
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Attachment-abhorrence is an ‘effect’ and ignorance (of the self) is the ‘cause’!

Dada Bhagwan
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