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“Abhorrence is the cause for conflicts. God has said, ‘Do no abhorrence. If you don’t like it, ignore it’.”
Dada Bhagwan“Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abhorrence.”
Dada Bhagwan“Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure Soul] state’; attachment-abhorrence will not occur.”
Dada Bhagwan“Equanimity means that one does not do abhorrence at the time of abhorrence (generating incidents) and one does not do attachment at the time of attachment (generating incidents).”
Dada Bhagwan“Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, then only you are responsible for the next life. You are not responsible if attachment-abhorrence don’t occur.”
Dada Bhagwan“Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches ‘ridge point’ & goes past further, it will result in abhorrence.”
Dada Bhagwan“Physical pleasures are not associated with attachment-abhorrence”
the belief in an opinion itself is attachment-abhorrence.“If you want liberation [moksha], you will have to be rid of the duality of ‘right-and-wrong’. If you want to attain an auspicious (good) state, then have abhorrence for the ‘wrong’, and attachment for the ‘right’. There is no attachment or abhorrence in the pure state [shuddha].”
Dada Bhagwan“The mind is not the one that harasses you, it is the attachment-abhorrence that harasses you. It is because of the attachment-abhorrence that one has memory.”
Dada Bhagwan“Attachment-abhorrence is an ‘effect’ and ignorance (of the self) is the ‘cause’!”
Dada Bhagwan