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“Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element.”
Dada Bhagwan“If one understands (realizes) his own Self, then he himself is an Absolute Supreme Soul (Parmatma).”
Dada Bhagwan“When one decides that I want to get rid of the mistakes which are in me, he can become the Absolute Supreme Soul (Parmatma).”
Dada Bhagwan“God resides in every living being, in the form of Chetan (Soul). One is not aware of this at all. That Soul is indeed the absolute Supreme Soul (Parmeshewar). Pure Chetan is pure Soul (Shuddhatma), and that indeed is the absolute Supreme Soul (Parmatma)!”
Dada Bhagwan“In the worldly life, due to maadakta (intoxication of the ego of ‘I am Chandubhai’), one has completely lost awareness of everything about one’s self. Everything in the worldly life is nothing but intoxication. The food is intoxicating, the senses are intoxicating. [Therefore] Go to the one, who is without mada (pride), the one who has destroyed all intoxication. There in his proximity, you will realize that, ‘wow! The intoxication of the ego is something that can go down!’ Then ‘our’ awareness will manifest. You, the Self are indeed the absolute supreme soul (Parmatma)!”
Dada Bhagwan“In this world, when no dualities affect one, when nothing affects him, and he attains the awareness of ‘I am absolute Supreme Soul (Parmatma)’; one’s well-being [spiritual work] is done.”
Dada Bhagwan“The one whose egoism is gone, he becomes God. One is a mortal (jivatma) as long as there is egoism and if his egoism goes away, he becomes the eternal Absolute Supreme Soul (Paramatma).”
Dada Bhagwan“Other’s power, other’s enjoyments, other’s space, people have become the owners of that which does not belong to one’s self. If they become the owners of ‘Self’, death is no more; One is himself, the Absolute Supreme Soul.”
Dada Bhagwan“One who lives with one’s own (Soul’s) support is the Absolute Supreme Soul (Parmatma). One who lives with the body complex (relative self’s) support is the embodied (mortal) self (Jeevatma).”
Dada Bhagwan