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“That's what you people never understand," said Rincewind, wearily. "You think magic is just something you can pick up and use like a, a -""Parsnip?" said Nijel."Wine Bottle?" said the Seriph."Something like that," said Rincewind cautiously, but rallied somewhat and went on, "But the truth is, is -""Not like that?""More like a wine bottle?" said the Seriph hopefully."Magic uses people," said Rincewind hurriedly. "It affects you as much as you affect it, sort of thing. You can't mess around with magical things without it affecting you. I just thought I'd better warn you.""Like a wine bottle," said Creosote, "that -""- drinks you back," said Rincewind.”
Terry Pratchett“Because sanitation has so many effects across all aspects of development - it affects education, it affects health, it affects maternal mortality and infant mortality, it affects labor - it's all these things, so it becomes a political football. Nobody has full responsibility.”
Rose George“21. Take in a great breath of air and then blow it out. Contained in that single breath were at least three nitrogen atoms that were breathed by every human being who ever lived, including Jesus Christ, William Shakespeare, Winston Churchill, and every president of the United States. This illustrates the fact that everything we do affects other people, positively or negatively. That’s why it is foolish to say, “Do your own thing if it doesn’t hurt anybody else.” Everything we do affects other people.”
James C. Dobson, Life on the Edge: The Next Generation's Guide to a Meaningful Future“To satisfy our doubts . . . it is necessary that a method should be found by which our beliefs may be determined by nothing human, but by some external permanency -- by something upon which our thinking has no effect. . . . Our external permanency would not be external, in our sense, if it was restricted in its influence to one individual. It must be something which affects, or might affect, every man. And, though these affections are necessarily as various as are individual conditions, yet the method must be such that the ultimate conclusion of every man shall be the same. Such is the method of science. Its fundamental hypothesis, restated in more familiar language, is this: There are Real things, whose characters are entirely independent of our opinions about them; those Reals affect our senses according to regular laws, and, though our sensations are as different as are our relations to the objects, yet, by taking advantage of the laws of perception, we can ascertain by reasoning how things really and truly are; and any man, if he have sufficient experience and he reason enough about it, will be led to the one True conclusion. The new conception here involved is that of Reality.”
Charles Sanders Peirce, The Fixation of Belief“No matter what your family happens to be like, it affects you, affects who you are. It matters.”
Faith McKay, Prophecy Girl“What affects one in a major way, affects all in a minor way.”
Martin Luther King Jr.“To satisfy our doubts . . . it is necessary that a method should be found by which our beliefs may be determined by nothing human, but by some external permanency -- by something upon which our thinking has no effect. . . . Our external permanency would not be external, in our sense, if it was restricted in its influence to one individual. It must be something which affects, or might affect, every man. And, though these affections are necessarily as various as are individual conditions, yet the method must be such that the ultimate conclusion of every man shall be the same. Such is the method of science. Its fundamental hypothesis, restated in more familiar language, is this: There are Real things, whose characters are entirely independent of our opinions about them; those Reals affect our senses according to regular laws, and, though our sensations are as different as are our relations to the objects, yet, by taking advantage of the laws of perception, we can ascertain by reasoning how things really and truly are; and any man, if he have sufficient experience and he reason enough about it, will be led to the one True conclusion. The new conception here involved is that of Reality. It may be asked how I know that there are any Reals. If this hypothesis is the sole support of my method of inquiry, my method of inquiry must not be used to support my hypothesis. The reply is this: 1. If investigation cannot be regarded as proving that there are Real things, it at least does not lead to a contrary conclusion; but the method and the conception on which it is based remain ever in harmony. No doubts of the method, therefore, necessarily arise from its practice, as is the case with all the others. 2. The feeling which gives rise to any method of fixing belief is a dissatisfaction at two repugnant propositions. But here already is a vague concession that there is some one thing which a proposition should represent. Nobody, therefore, can really doubt that there are Reals, for, if he did, doubt would not be a source of dissatisfaction. The hypothesis, therefore, is one which every mind admits. So that the social impulse does not cause men to doubt it. 3. Everybody uses the scientific method about a great many things, and only ceases to use it when he does not know how to apply it. 4. Experience of the method has not led us to doubt it, but, on the contrary, scientific investigation has had the most wonderful triumphs in the way of settling opinion. These afford the explanation of my not doubting the method or the hypothesis which it supposes; and not having any doubt, nor believing that anybody else whom I could influence has, it would be the merest babble for me to say more about it. If there be anybody with a living doubt upon the subject, let him consider it.”
Charles Sanders Peirce, The Fixation of Belief“When you have vision it affects your attitude. Your attitude is optimistic rather than pessimistic.”
Charles R. Swindoll“The Universe is like a great ocean of Qi in which we are as rivers that drain into it. In a given moment, we may believe that we are only individual rivers, but when we join it, we realize that we were never separated from the ocean. Some of us emerge as wide and turbulent rivers. Others, as tranquil or as weak streams, but we’re never alone in our path. Whatever affects the ocean, affects the river and what affects the river, impacts the ocean.”
Ivan Figueroa-Otero“Each affects the other, and the other affects the next, and the world is full of stories, but the stories are all one.”
Mitch Albom, The Five People You Meet in Heaven