Akram vignan Quotes

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This is Akram Vignan [Akram Science - the stepless spiritual science of direct realization of the Self]. Once you pull out from the racecourse [competitive worldly life], your 'personality' will shine then. Those in the racecourse will never have personality; not a single person.

Dada Bhagwan
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This is Akram Vignan [Akram Science - the stepless spiritual science of direct realization of the Self]. Once you pull out from the racecourse [competitive worldly life], your 'personality' will shine then. Those in the racecourse will never have personality; not a single person.

Dada Bhagwan
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One with higher 'revolutions' of intellect has a higher power of understanding. He will understand before explanation becomes necessary. Laborers do not have even five 'revolutions' per minute and an intellectual has one to two thousand 'revolutions' per minute. The higher the 'revolutions, the quicker he will understand this ‘Science’ [Akram Vignan].

Dada Bhagwan
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This (Knowledge of Akram Vignan) is the ‘real’ thing and it is the absolute truth and the absolute truth is always functional (gives results).

Dada Bhagwan
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Religion means researching the true Eternal thing with Deluded world view (with wrong belief) and ‘this’ (akram vignan) is a science itself.

Dada Bhagwan
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The one who has become free from all mistakes, he has no superior over him; he needs no one to reprimand him. He can become whatever he desires. Our path (Akram Vignan) is a path in which a person can become such that there will be no one to reprimand him.

Dada Bhagwan
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When can one’s soul acknowledge (accept)? When one has an ‘open mind’. This [Akram Vignan] is not something one has to keep faith in. Faith should arise automatically. Regardless of whether I rebuke or scold you, even then faith should come within you.

Dada Bhagwan
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The worldly [spiritual] science is methodic (kramic) in nature; one progresses “step by step”; one has to ascent one step at a time. Whereas this here, is Akram Vignan, a path of step-less spiritual science; it is a science that has arisen after 10 Lac (a million) years. In this path, one travels in only an ‘elevator’. There is no effort to climb stairs here. Thereafter, one is constantly in the uninterrupted bliss of the Self (samadhi). There is constant bliss amidst mental affliction (aadhi), internal suffering (vyadhi) and externally induced affliction (oopadhi).

Dada Bhagwan
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