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“Now, there's one thing you might have noticed I don't complain about: politicians. Everybody complains about politicians. Everybody says they suck. Well, where do people think these politicians come from? They don't fall out of the sky. They don't pass through a membrane from another reality. They come from American parents and American families, American homes, American schools, American churches, American businesses and American universities, and they are elected by American citizens. This is the best we can do folks. This is what we have to offer. It's what our system produces: Garbage in, garbage out. If you have selfish, ignorant citizens, you're going to get selfish, ignorant leaders. Term limits ain't going to do any good; you're just going to end up with a brand new bunch of selfish, ignorant Americans. So, maybe, maybe, maybe, it's not the politicians who suck. Maybe something else sucks around here... like, the public. Yeah, the public sucks. There's a nice campaign slogan for somebody: 'The Public Sucks. F*ck Hope.”
George Carlin“Mystical experience needs some form of dogma in order not to dissipate into moments of spiritual intensity that are merely personal, and dogma needs regular infusions of unknowingness to keep from calcifying into the predictable, pontificating, and anti-intellectual services so common in mainstream American churches. So what does all this mean practically? It means that congregations must be conscious of the persistent and ineradicable loneliness that makes a person seek communion, with other people and with God, in the first place. It means that conservative churches that are infused with the bouncy brand of American optimism one finds in sales pitches are selling shit. It means that liberal churches that go months without mentioning the name of Jesus, much less the dying Christ, have no more spiritual purpose or significance than a local union hall. It means that we -- those of us who call ourselves Christians -- need a revolution in the way we worship. This could mean many different things -- poetry as liturgy, focused and extended silences, learning from other religious traditions and rituals (this seems crucial), incorporating apophatic language. But one thing it means for sure: we must be conscious of language as language, must call into question every word we use until we refine or remake a language that is fit for our particular religious doubts and despairs -- and of course (and most of all!) our joys.”
Christian Wiman, My Bright Abyss: Meditation of a Modern Believer“I marvel at how out of place simple, humble Jesus would be in today's American churches.”
Jen Hatmaker, 7: An Experimental Mutiny Against Excess“I think the failure of The American church to affirm the goodness of civilizational life is our greatest failing today.”
Greg Forster, Joy for the World: How Christianity Lost Its Cultural Influence and Can Begin Rebuilding It“The gospel of grace nullifies our adulation of televangelists, charismatic superstars, and local church heroes. It obliterates the two-class citizenship theory operative in many American churches. For grace proclaims the awesome truth that all is gift. All that is good is ours, not by right, but by the sheer bounty of a gracious God.”
Brennan Manning, The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out“Nosey gossiping church members were sucking out my passion for life leaving me an irritable shell of what I felt called to do on this earth. Surely that hadn’t been God’s will. The comfortable stuffy American church needed to wake up from their petty problems, and see what it was like for two minutes for Christians in the rest of the world.”
Anna Aquino“If the focus of our testimony is our changed life, we as well as our hearers are bound to be disappointed.”
Michael S. Horton, Christless Christianity: The Alternative Gospel of the American Church“Regardless of the official theology held on paper, moralistic preaching (the bane of conservatives and liberals alike) assumes that we are not really helpless sinners who need to be rescued but decent folks who need good examples, exhortations, and instructions.”
Michael S. Horton, Christless Christianity: The Alternative Gospel of the American Church“If we think the main mission of the church is to improve life in Adam and add a little moral strength to this fading evil age, we have not yet understood the radical condition for which Christ is such a radical solution.”
Michael S. Horton, Christless Christianity: The Alternative Gospel of the American Church“God’s downward descent to us in grace reversed by our upward ascent in pragmatic enthusiasm, we are increasingly becoming a sheep without a Shepherd—and all in the name of mission. Instead of churching the unchurched, we are well on our way to even unchurching the churched.”
Michael S. Horton, Christless Christianity: The Alternative Gospel of the American Church