Anabaptists Quotes

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If the Anabaptists teach us anything, it is that those who fear freedom and court the governments of this world in the interest of a more moral or "Christian" state are placing their faith in a broken reed. For the Anabaptists, there is only one way, the way of the cross, for the church to become "salt, light, and leaven" in any society and in every age.

William R. Estep
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If the Anabaptists teach us anything, it is that those who fear freedom and court the governments of this world in the interest of a more moral or "Christian" state are placing their faith in a broken reed. For the Anabaptists, there is only one way, the way of the cross, for the church to become "salt, light, and leaven" in any society and in every age.

William R. Estep, The Anabaptist Story: An Introduction to Sixteenth-Century Anabaptism
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From the very beginning of the movement in the sixteenth century, Anabaptists shared a deep suspicion of the so-called Schriftgelehrten - the university-trained scholars who, they claimed artfully dodged the clear and simple teachings of Jesus by appealing to complex arguments and carefully crafted statements of doctrine. In other words, they confused theological discussions with lived faith.

John D. Roth, Beliefs: Mennonite Faith and Practice
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Luther and Calvin believed that both the Roman church on the right and the Zwinglian and Anabaptist churches on the left made the Lord's Supper too much a place WHERE BELIEVERS DID THINGS FOR GOD - either by offering Christ to God (Rome) or by offering their deep devotion to God (the Radical Protestants). The main direction of the Supper, in both of these views, was up.

Frederick Dale Bruner, Matthew: The Churchbook Matthew 13-28
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As the tension between the Protestants and the Church of Rome intensified, so did the desire for a third way among dissenting groups. Soon a new group emerged, though in some senses it was also an old group—one that felt it could trace its origins all the way back to the New Testament. Known collectively as the Radical Reformation, these persecuted groups often advocated a nonviolent ethic, the separation of church and state, and a desire for both personal and corporate holiness. The ideas of these radicals spread through Europe, and over the years the Amish, Mennonites and Anabaptists, and to a lesser degree the Covenanters and Quakers, emerged or were influenced by this movement.

David Holdsworth, Angelos
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