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I believe that the best way to create good living conditions for any animal, whether it's a captive animal living in a zoo, a farm animal or a pet, is to base animal welfare programs on the core emotion systems in the brain. My theory is that the environment animals live in should activate their positive emotions as much as possible, and not activate their negative emotions any more than necessary. If we get the animal's emotions rights, we will have fewer problem behaviors... All animals and people have the same core emotion systems in the brain.

Temple Grandin
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We generally accept that it's natural for carnivorous wild animals to kill other animals in order to live. But people don't often think (or even know) about the extraordinary and unnatural suffering that humans inflict on the animals that we freely harvest for food, with the help of modern high technology and the animal food sciences.

Marc Bekoff, Animals Matter: A Biologist Explains Why We Should Treat Animals with Compassion and Respect
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Many animals flourish not in spite of the fact that they are "animals" but because they are "animals"—or even more precisely, perhaps, because they are felt to be members of our families and our communities, regardless of their species. And yet, at the very same moment, billions of animals in factory farms, many of whom are very near to or indeed exceed cats and dogs and other companion animals in the capacities we take to be relevant to standing (the ability to experience pain and suffering, anticipatory dread, emotional bonds and complex social interactions, and so on), have as horrible a life as one could imagine, also because they are "animals."Clearly, then, the question here is not simply of the "animal" as the abjected other of the "human" tout court, but rather something like a distinction between bios and zoe that obtains within the domain of domesticated animals itself.

Cary Wolfe, Before the Law: Humans and Other Animals in a Biopolitical Frame
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It is my understanding from an intuitive relationship with animals that it is complete folly to try to figure out what is right or wrong for humans by observing what other animals are doing. Observe any animal and you will quickly figure out that a hawk does not try to hunt like an eagle. The wolf does not try to be a lion.

Linda Bender, Animal Wisdom: Learning from the Spiritual Lives of Animals
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I take it hard when an animal in my care suffers or dies. I take it even harder when the animal's suffering is the result of human exploitation or carelessness.

Linda Bender, Animal Wisdom: Learning from the Spiritual Lives of Animals
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The belief that every living thing has an individual soul is called animism. (Anima, which means 'soul,' is also the root of the word 'animal.') Anthropologists have found this belief to be universal in children, though the children themselves don't think of it as a belief. It is, to them, one of the most obvious features of the world around them, and the most obvious way of interpreting what goes on in that world.

Linda Bender, Animal Wisdom: Learning from the Spiritual Lives of Animals
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When animals express their feelings they pour out like water from a spout. Animals' emotions are raw, unfiltered, and uncontrolled. Their joy is the purest and most contagious of joys and their grief the deepest and most devastating. Their passions bring us to our knees in delight and sorrow.

Marc Bekoff, The Emotional Lives of Animals: A Leading Scientist Explores Animal Joy, Sorrow, and Empathy - and Why They Matter
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Although other animals may be different from us, this does not make them LESS than us

Marc Bekoff, Animals Matter: A Biologist Explains Why We Should Treat Animals with Compassion and Respect
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Dominion does not mean domination. We hold dominion over animals only because of our powerful and ubiquitous intellect. Not because we are morally superior. Not because we have a "right" to exploit those who cannot defend themselves. Let us use our brain to move toward compassion and away from cruelty, to feel empathy rather than cold indifference, to feel animals' pain in our hearts.

Marc Bekoff, Animals Matter: A Biologist Explains Why We Should Treat Animals with Compassion and Respect
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Though reason must guide us in laying down standards and laws regarding animals, and in examining the arguments of those who reject such standards, it is usually best in any moral inquiry to start with the original motivation, which in the case of animals we may without embarrassment call love. Human beings love animals as only the higher love the lower, the knowing love the innocent, and the strong love the vulnerable. When we wince at the suffering of animals, that feeling speaks well of us even when we ignore it, and those who dismiss love for our fellow creatures as mere sentimentality overlook a good and important part of our humanity.

Matthew Scully, Dominion: The Power of Man, the Suffering of Animals, and the Call to Mercy
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