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“When asked why he wrote the book, Freed said: In the 1980s, I joined the small group of anthropologists who were writing about the history of their subject. I believed that I could add some balance to American anthropological history, and that the best place to start was with museums—where the story began. The more I delved into the archives, the more I was fascinated. I was hooked.”
Stanley A. Freed“The single most important human insight to be gained from this way of comparing societies is perhaps the realization that everything could have been different in our own society – that the way we live is only one among innumerable ways of life which humans have adopted. If we glance sideways and backwards, we will quickly discover that modern society, with its many possibilities and seducing offers, its dizzying complexity and its impressive technological advances, is a way of life which has not been tried out for long. Perhaps, psychologically speaking, we have just left the cave: in terms of the history of our species, we have but spent a moment in modern societies. (..) Anthropology may not provide the answer to the question of the meaning of life, but at least it can tell us that there are many ways in which to make a life meaningful.”
Thomas Hylland Eriksen, Small Places, Large Issues: An Introduction to Social and Cultural Anthropology“The classical anthropological question, What is man?—"how like an angel, this quintessence of dust!"—is not now asked by anthropologists. Instead, they commence with a chapter on Physical Anthropology and then forget the whole topic and go on to Culture.”
Paul Goodman, Growing Up Absurd“I am not the first to suggest that anthropology arose in Western thought in an inauspicious period, one characterized by colonialism and so-called racial science. But I seem to be more or less alone in my conviction that, in all its primitivity, this anthropology continues to color the ways in which we conceive of human nature.”
Marilynne Robinson“For over a century, an evolving microcosm of Anthropology’s turbulent history has hidden behind the staid façade of the American Museum of Natural History. From an insider’s perspective, the well-known ethnologist Stan Freed engagingly introduces us to an amazing cast of explorers, eccentrics, idealists, pranksters and forbidding intellectual - an unlikely mix that played a key role in establishing the science of Anthropology as we know it today.”
Ian Tattersall“The purpose of anthropology is to make the world safe for human differences.”
Ruth Benedict“Anthropology is the science which tells us that people are the same the whole world over - except when they are different.”
Nancy Banks Smith“In the United States both scholars and the general public have been conditioned to viewing human races as natural and separate divisions within the human species based on visible physical differences. With the vast expansion of scientific knowledge in this century, however, it has become clear that human populations are not unambiguous, clearly demarcated, biologically distinct groups. Evidence from the analysis of genetics (e.g. DNA) indicates that most physical variation, about 94%, lies within so-called racial groups. Conventional geographic "racial" groupings differ from one another only in about 6% of their genes. This means that there is greater variation within "racial" groups than between them. In neighboring populations there is much overlapping of genes and their phenotypic (physical) expressions. Throughout history whenever different groups have come into contact, they have interbred. The continued sharing of genetic materials has maintained all of humankind as a single species.”
American Anthropological Association“-Paint-My girlfriend is so besotted that she can't take her eyes off me. After we've turned out the light she puts on her night-vision goggles, and watched me as I sleep. Quite often I am woken by her sighing and involuntary yelps of happiness. This has b”
Dan Rhodes, Anthropology“I think about my education sometimes. I went to the University of Chicago for awhile after the Second World War. I was a student in the Department of Anthropology. At that time they were teaching that there was absolutely no difference between anybody.They may be teaching that still.Another thing they taught was that no one was ridiculous or bad or disgusting. Shortly before my father died, he said to me, ‘You know – you never wrote a story with a villain in it.’I told him that was one of the things I learned in college after the war.”
Kurt Vonnegut Jr., Slaughterhouse-Five