Appeasing Quotes

“If you believe that God is good and that He loves you without regard to whom you are or what you do, you will worship Him wholeheartedly. You will praise him with thanksgiving. If you believe He is angry against you, you will come to him with fear and trying to appease his anger. And you don't know when His anger will be over. Such a god keeps you in a perpetual psychological anguish. That is the typical kind of god we usually worship. That is the typical god approved by authority.”

“I tell you that man has no more tormenting care than to find someone to whom he can hand over as quickly as possible that gift of freedom with which the miserable creature is born. But he alone can take over the freedom of men who appeases their conscience. With bread you were given an indisputable banner: give man bread and he will bow down to you, for there is nothing more indisputable than bread. But if at the same time someone else takes over his conscience - oh, then he will even throw down your bread and follow him who has seduced his conscience. In this you were right. For the mystery of man's being is not only in living, but in what one lives for. Without a firm idea of what he lives for, man will not consent to live and will sooner destroy himself than remain on earth, even if there is bread all around him. That is so, but what came of it? Instead of taking over men's freedom, you increased it still more for them! Did you forget that peace and even death are dearer to man than free choice in the knowledge of good and evil? There is nothing more seductive for man than the freedom of his conscience, but there is nothing more tormenting either. And so, instead of a firm foundation for appeasing human conscience once and for all, you chose everything that was unusual, enigmatic, and indefinite, you chose everything that was beyond men's strength, and thereby acted as if you did not love them at all - and who did this? He who came to give his life for them! Instead of taking over men's freedom, you increased it and forever burdened the kingdom of the human soul with its torments. You desired the free love of man, that he should follow you freely. seduced and captivated by you. Instead of the firm ancient law, men had henceforth to decide for himself, with a free heart, what is good and what is evil, having only your image before him as a guide - but did it not occur to you that he would eventually reject and dispute even your image and your truth if he was oppressed by so terrible a burden as freedom of choice? They will finally cry out that the truth is not in you, for it was impossible to leave them in greater confusion and torment than you did, abandoning them to so many cares and insoluble problems. Thus you yourself laid the foundation for the destruction of your own kingdom, and do not blame anyone else for it.”

“Developing your blog is a balancing act between appeasing current readers and reaching out to new ones.”

“Chronicling future appeasing Prime Minister Joseph Chamberlain's rise to Parliament from first-generation commercial interests rather than the aristocracy, the author diagnoses even then that he had no center outside himself.”

“Western governments have generally tried to contain genocide by appeasing its architects. But the sad record of the last century shows that the walls the United States tries to build around genocidal societies almost inevitably shatter.”

“Do you ever feel that way?""Lonely?"I search for the words. "Restless. As if you haven't really met yourself yet. As is you'd passed yourself once in the fog, and your heart leapt - 'Ah! There I Am! I've been missing that piece!' But it happens too fast, and then that part of you disappears into the fog again. And you spend the rest of your days looking for it."He nods, and I think he's appeasing me. I feel stupid of having said it. It's sentimental and true, and I've revealed a part of myself I shouldn't have."Do you know what I think?" Kartik says at last."What?""Sometimes, I think you can glimpse it in another.”

“The primitive idea of justice is partly legalized revenge and partly expiation by sacrifice. It works out from both sides in the notion that two blacks make a white, and that when a wrong has been done, it should be paid for by an equivalent suffering. It seems to the Philistine majority a matter of course that this compensating suffering should be inflicted on the wrongdoer for the sake of its deterrent effect on other would-be wrongdoers; but a moment's reflection will shew that this utilitarian application corrupts the whole transaction. For example, the shedding of blood cannot be balanced by the shedding of guilty blood. Sacrificing a criminal to propitiate God for the murder of one of his righteous servants is like sacrificing a mangy sheep or an ox with the rinderpest: it calls down divine wrath instead of appeasing it. In doing it we offer God as a sacrifice the gratification of our own revenge and the protection of our own lives without cost to ourselves; and cost to ourselves is the essence of sacrifice and expiation.”