Arab revolt Quotes

“Arab nationalism in its traditional form was the way in which secular Arab Christians like Edward had found and kept a place for themselves, while simultaneously avoiding the charge of being too 'Western.' It was very noticeable among the Palestinians that the most demonstrably 'extreme' nationalists—and Marxists—were often from Christian backgrounds. George Habash and Nayef Hawatmeh used to be celebrated examples of this phenomenon, long before anyone had heard of the cadres of Hamas, or Islamic Jihad. There was an element of overcompensation involved, or so I came to suspect.”

“Don't be afraid of books, even the most dissident, seemingly 'immoral' ones. Culture is a sure bet in life, whether high, low, eclectic, pop, ancient or modern. And I am convinced that reading is one of the most important tools of liberation that any human being, and a contemporary Arab woman in particular, can exploit. I am not saying it is the ONLY tool, especially with all the new alternative - more visual, interactive and hasty - ways of knowledge, learning and growth. But how could I not be convinced of literature's power, when it has been my original emancipator?”

“It is not in our hands to prevent the murder of workers… and families… but it is in our hands to fix a high price for our blood, so high that the Arab community and the Arab military forces will not be willing to pay it.”

“I always have believed that we should not call it an Arab-Israeli issue or a Palestinian-Arab dispute or a peace negotiation. I think we should call it what it is: an occupation of Palestine, full stop. This is not a popular position in mixed company.”

“The sign was spray-painted in Arabic and English, probably from some attempt by the farmer to sell his wares in the market. The English read: Dates-best price. Cold Bebsi. "Bebsi?" I asked."Pepsi," Walt said. "I read about it on the Internet. There's no 'p' in Arabic. Everyone here calls the soda Bebsi.""So you have to have Bebsi with your bizza?""Brobably.”

“Say what you wish about media in the Arab world, but say it knowing that no media channel in the world is absolutely free.”

“They had a saying: An Arab loves in the order of: his son, his camel, and his wife - but there were times when one was allowed to take precedence over the other!”

“Inevitably came the time when he angrily repudiated his former paladin Yasser Arafat. In fact, he described him to me as 'the Palestinian blend of Marshal Petaín and Papa Doc.' But the main problem, alas, remained the same. In Edward's moral universe, Arafat could at last be named as a thug and a practitioner of corruption and extortion. But he could only be identified as such to the extent that he was now and at last aligned with an American design. Thus the only truly unpardonable thing about 'The Chairman' was his readiness to appear on the White House lawn with Yitzhak Rabin and Bill Clinton in 1993. I have real knowledge and memory of this, because George Stephanopoulos—whose father's Orthodox church in Ohio and New York had kept him in touch with what was still a predominantly Christian Arab-American opinion—called me more than once from the White House to help beseech Edward to show up at the event. 'The feedback we get from Arab-American voters is this: If it's such a great idea, why isn't Said signing off on it?' When I called him, Edward was grudging and crabby. 'The old man [Arafat] has no right to sign away land.' Really? Then what had the Algiers deal been all about? How could two states come into being without mutual concessions on territory?”

“It was the job of people like me to make up reasons, to spin a plausible yarn. And it’s amazing what people will believe. Heavy selling out of the Middle East was an old standby. Since no one ever had any clue what the Arabs were doing with their money or why, no story involving Arabs could ever be refuted. So if you didn’t know why the dollar was falling, you shouted out something about Arabs.”