Arminianism Quotes

“When either grace is turned into painted, but rotten nature, as Arminians do, or into wantonness, as others do, the error to me is of a far other and higher elevation, than opinions touching church government. Tenacious adhering to Antinomian errors, with an obstinate and final persistence in them, both as touching faith to, and suitable practice of them, I shall think, cannot be fathered upon any of the regenerated; for it is an opinion not in the margin and borders, but in the page and body, and too near the centre and vital parts of the gospel.”

“When either grace is turned into painted, but rotten nature, as Arminians do, or into wantonness, as others do, the error to me is of a far other and higher elevation, than opinions touching church government. Tenacious adhering to Antinomian errors, with an obstinate and final persistence in them, both as touching faith to, and suitable practice of them, I shall think, cannot be fathered upon any of the regenerated; for it is an opinion not in the margin and borders, but in the page and body, and too near the centre and vital parts of the gospel.”

“Although upon doctrines of grace our views differ from those avowed by Arminian Methodists, we have usually found that on the great evangelical truths we are in full agreement, and we have been comforted by the belief that Wesleyans were solid upon the central doctrines.”

“I am not aligned in my thinking with Calvinism, neither am I aligned in my thinking with Arminianism. I have proposed a more 'Wholeistic' theology encompassing the 'both/and' in the context Objective Truth & Reality". ~R. Alan Woods [2012]”

“If God is love (1 John 4:7) but intended Christ’s atoning death to be the propitiation for only certain people so only they have any chance of being saved, then 'love' has no intelligible meaning when referring to God. All Christians agree that God is love. But believers in limited atonement must interpret God’s love as somehow compatible with God unconditionally selecting some people to eternal torment in hell when He could save them (because election to salvation and thus salvation itself is unconditional).”

“The Grace of God and the human will are co-operant, but not on equal terms. Grace has the pre-eminence.”

“Faith itself is an act of human willing enabled and disciplined by grace.”

“The Spirit of God draws or leads the sinner from one phase to another, gradually, in proportion as one is found having a disposition to responsive hearing. Grace flows ordinarily from prevenient grace through the grace of baptism through the grace of justification toward sanctifying grace leading toward consummation in glory. The power by which one cooperates with grace is grace itself. In this way God draws all to himself, eliciting a hunger for righteousness and a desire for truth.”

“How is it more for the glory of God to save man irresistibly, than to save him as a free agent, by such grace as he may either concur or resist?”

“God sovereignly decreed that man should be free to exercise moral choice, and man from the beginning has fulfilled that decree by making his choice between good and evil. When he chooses to do evil, he does not thereby countervail the sovereign will of God but fulfills it, inasmuch as the eternal decree decided not which choice the man should make but that he should be free to make it. If in His absolute freedom God has willed to give man limited freedom, who is there to stay His hand or say, 'What doest thou?' Man’s will is free because God is sovereign. A God less than sovereign could not bestow moral freedom upon His creatures. He would be afraid to do so.”

“A God less than sovereign could not bestow moral freedom upon His creatures. He would be afraid to do so.”