Asymmetry Quotes

“Her eyes were of different colors, the left as brown as autumn, the right as gray as Atlantic wind. Both seemed alive with questions that would never be voiced, as if no words yet existed with which to frame them. She was nineteen years old, or thereabouts; her exact age was unknown. Her face was as fresh as an apple and as delicate as blossom, but a marked depression in the bones beneath her left eye gave her features a disturbing asymmetry. Her mouth never curved into a smile. God, it seemed, had withheld that possibility, as surely as from a blind man the power of sight. He had withheld much else. Amparo was touched—by genius, by madness, by the Devil, or by a conspiracy of all these and more. She took no sacraments and appeared incapable of prayer. She had a horror of clocks and mirrors. By her own account she spoke with Angels and could hear the thoughts of animals and trees. She was passionately kind to all living things. She was a beam of starlight trapped in flesh and awaiting only the moment when it would continue on its journey into forever.” (p.33)”

“I will never forget the asymmetry of your eyes. it is transformative symmetry. it is the best symmetry. It is the symmetry that is beauty.”

“If you look at music, you see theme, variation, you see symmetry, asymmetry, you see structure, and these are related to skills in the real world.”

“Graphic design, which evokes the symmetria of Vituvius, the dynamic symmetry of Hambidge, the asymmetry of Mondrian; which is a good gestalt, generated by intuition or by computer, by invention or by a system of coordinates, is not good design if it does not communicate.”

“Golden Ratio is a powerful mathematical constant woven into the very fabric of biology. It is the unique visual tension between comforting symmetry and compelling asymmetry, and its thoughtful application can bring beauty and harmony and intrigue to all manner of designed things.”

“It'll be when you first learn to walk that I get daily demonstrations of the asymmetry in our relationship. You'll be incessantly running off somewhere, and each time you walk into a door frame or scrape your knee, the pain feels like it's my own. It'll be like growing an errant limb, an extension of myself whose sensory nerves report pain just fine, but whose motor nerves don't convey my commands at all. It's so unfair: I'm going to give birth to an animated voodoo doll of myself.”

“It'll be when you first learn to walk that I get daily demonstrations of the asymmetry in our relationship. You'll be incessantly running off somewhere, and each time you walk into a door frame or scrape your knee, the pain feels like it's my own. It'll be like growing an errant limb, an extension of myself whose sensory nerves report pain just fine, but whose motor nerves don't convey my commands at all. It's so unfair: I'm going to give birth to an animated voodoo doll of myself. I didn't see this in the contract when I signed up. Was this part of the deal?”

“To count the stones losing countis the sense of our life: the algebraof our displacements.To follow paths losing sense is the circumvolution, the evolution: the logicof our moments. But. No.There is no symmetry in our acts.Never the chance of steps that surprise usto salt.Our time machine. Forward.Never backward the meat machine.No turning back. No turning back.There is no remedy: deathis an incurable asymmetry.Huge is the ticking of the Clock butbut our time has the clutch, the vortexthe saltwater of a wave that covers us.It reshapes and hollows out the face, like sandrobs us of our flesh.”

“The asymmetry of power that cuteness revolves around is another compelling reminder of how aesthetic categories register social conflict. There can be no experience of any person or object as cute that does not somehow call up the subject’s sense of power over those who are less powerful. But, as Lori Merish underscores, the fact that the cute object seems capable of making an affective demand on the subject—a demand for care that the subject is culturally as well as biologically compelled to fulfill—is already a sign that “cute” does not just denote a static power differential, but rather a dynamic and complex power struggle.”

“I grew excited when I realized this basic asymmetry implied that nothing – no evidence, no information, no facts or data – connected me to the stranger except for the evidence of my own personal observations which remained private as long as I kept them that way. And what did that mean? First of all, it meant I could influence the stranger’s life in any way I wanted without him or anyone else suspecting my involvement. But what did that mean? Among other things, it meant I could disrupt this man’s life in some rather extreme ways and never become a suspect in a subsequent investigation. Or did it mean that? I wasn’t sure but I felt I needed to find out.”