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“Themistocles said "The Athenians govern the Greeks I govern the Athenians you my wife govern me your son governs you."”
Plutarch“The Andrians were the first of the islanders to refuse Themistocles' demand for money. He had put it to them that they would be unable to avoid paying, because the Athenians had the support of two powerful deities, one called Persuasion and the other Compulsion.The Andrians had replied that Athens was lucky to have two such useful gods, who were obviously responsible for her wealth and greatness; unfortunately, they themselves, in their small & inadequate land, had two utterly useless deities, who refused to leave the island and insisted on staying; and their names were Poverty and Inability.”
Herodotus, The Histories“As the Athenians to the Pnyx, the antique Romans to the Campus Martius, or our Nordic ancestors to the All-Thing, so the folk of Tilling flocked to the High Street for extempore parliament.”
Tom Holt, Lucia Triumphant“Correct." Kekrops sounded bitter, like he regretted his decision. "My people were the original Athenians--the gemini.""Like your zodiac sign?" Percy asked. "I'm a Leo.""No, stupid. "I'm a Leo. You're a Percy.”
Rick Riordan, The Blood of Olympus“Correct." Kekrops sounded bitter, like he regretted his decision. "My people were the original Athenians--the gemini.""Like your zodiac sign?" Percy asked. "I'm a Leo.""No, stupid," Leo said. "I'm a Leo. You're a Percy.”
Rick Riordan, The Blood of Olympus“We are usually told that democracy originated in ancient Athens—like science, or philosophy, it was a Greek invention. It’s never entirely clear what this is supposed to mean. Are we supposed to believe that before the Athenians, it never really occurred to anyone, anywhere, to gather all the members of their community in order to make joint decisions in a way that gave everyone equal say?”
David Graeber, Fragments of an Anarchist Anthropology“But this is not difficult, O Athenians! to escape death; but it is much more difficult to avoid depravity, for it runs swifter than death. And now I, being slow and aged, am overtaken by the slower of the two; but my accusers, being strong and active, have been overtaken by the swifter, wickedness. And now I depart, condemned by you to death; but they condemned by truth, as guilty of iniquity and injustice: and I abide my sentence, and so do they. These things, perhaps, ought so to be, and I think that they are for the best.”
Plato, Apology/Crito/Phaedo