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A clarion call to the 7000 remnants who are yet to bow their knees to Baal, to arise and come out of the wilderness to take charge of the guard that would lead their Nations and church to the promise land

Sunday Adelaja
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A clarion call to the 7000 remnants who are yet to bow their knees to Baal, to arise and come out of the wilderness to take charge of the guard that would lead their Nations and church to the promise land

Sunday Adelaja
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The disciples of the Baal Shem Tov, the founder of Hasidism, tell of a dream he had. In the dream, the very incarnation of the Evil Impulse appears in the form of a sinister heart. The Baal Shem Tov seizes the heart and pounds it furiously. He would destroy evil and redeem the world. As he pummels it, he hears an infant’s sobbing emitted from the heart. He stops beating it. In the midst of evil is a voice of innocence; there is goodness entangled in evil.

Harold M. Schulweis
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Elohim was, in logical terminology, the genus of which ghosts, Chemosh, Dagon, Baal, and Jahveh were species. The Israelite believed Jahveh to be immeasurably superior to all other kinds of Elohim. The inscription on the Moabite stone shows that King Mesa held Chemosh to be, as unquestionably, the superior of Jahveh.

Thomas Henry Huxley, The Evolution Of Theology: An Anthropological Study
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That the writers of the Bible recognized a plurality of gods -- were polytheists -- is proved by the following 'And the Lord God said, Behold, the man is become as one of us' (Gen. iii, 22). 'Who is like unto thee, O Lord, among the gods?' (Ex. xv, 11.) 'Among the gods, there is none like unto thee, O Lord' (Ps. Ixxxvi, 8). 'The Lord is a great God, and a great king above all gods' (Ps. xcv, 3). 'Thou shalt not revile the gods' (Ex. xxii, 28).Monotheism, the doctrine of one god, is not merely the worship of one god, but the belief in the existence of one god only. Many were monotheistic in worship -- worshiped one god, their national deity -- while at the same time they were polytheistic in belief -- believed in the existence of many gods. The Jews who worshiped Jehovah have been called monotheists. And yet, for a thousand years, they believed in the existence of Kemosh, Baal, Moloch, Tammuz, and other deities. They believed that Jehovah was their national god and that they owed allegiance to him; just as the subjects of an earthly king profess their loyalty to him without denying the existence of other kings.

John E. Remsburg, The Christ
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If the Pentateuch be true, religious persecution is a duty. The dungeons of the Inquisition were temples, and the clank of every chain upon the limbs of heresy was music in the ear of God. If the Pentateuch was inspired, every heretic should be destroyed; and every man who advocates a fact inconsistent with the sacred book, should be consumed by sword and flame.In the Old Testament no one is told to reason with a heretic, and not one word is said about relying upon argument, upon education, nor upon intellectual development—nothing except simple brute force. Is there to-day a christian who will say that four thousand years ago, it was the duty of a husband to kill his wife if she differed with him upon the subject of religion? Is there one who will now say that, under such circumstances, the wife ought to have been killed? Why should God be so jealous of the wooden idols of the heathen? Could he not compete with Baal? Was he envious of the success of the Egyptian magicians? Was it not possible for him to make such a convincing display of his power as to silence forever the voice of unbelief? Did this God have to resort to force to make converts? Was he so ignorant of the structure of the human mind as to believe all honest doubt a crime? If he wished to do away with the idolatry of the Canaanites, why did he not appear to them? Why did he not give them the tables of the law? Why did he only make known his will to a few wandering savages in the desert of Sinai? Will some theologian have the kindness to answer these questions? Will some minister, who now believes in religious liberty, and eloquently denounces the intolerance of Catholicism, explain these things; will he tell us why he worships an intolerant God? Is a god who will burn a soul forever in another world, better than a christian who burns the body for a few hours in this? Is there no intellectual liberty in heaven? Do the angels all discuss questions on the same side? Are all the investigators in perdition? Will the penitent thief, winged and crowned, laugh at the honest folks in hell? Will the agony of the damned increase or decrease the happiness of God? Will there be, in the universe, an eternal auto da fe?

Robert G. Ingersoll, Some Mistakes of Moses
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From every human being there rises a light that reaches straight to heaven, and when two souls that are destined to be together find each other, the streams of light flow together and a single brighter light goes forth from that united being.

Baal Shem Tov
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I have found it an amusing strategy, when asked whether I am an atheist, to point out that the questioner is also an atheist when considering Zeus, Apollo, Amon Ra, Mithras, Baal, Thor, Wotan, the Golden Calf and the Flying Spaghetti Monster. I just go one god further.

Richard Dawkins, The God Delusion
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We do not pray in order to provoke God into action. If this is our view of prayer, then we are no different to the prophets of Baal who felt they had to manipulate their aloof, disinterested and fickle gods. Instead we pray because we have a God who has already shown himself to be always active in this world in the person of His Son Jesus, and because we have a confidence that He will continue to work for our good and His glory.

James Krieg
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Trusting God's grace means trusting God's love for us rather than our love for God. […] Therefore our prayers should consist mainly of rousing our awareness of God's love for us rather than trying to rouse God's awareness of our love for him, like the priests of Baal on Mount Carmel (1 Kings 18:26-29).

Peter Kreeft, Prayer for Beginners
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If I didn't fear I'd do you harm...I'd try to make you an atheist. I really do think that you are a deluded follower of mistaken and superstitious and cowardly theories. That's as far as I'll go....Everyone who worships a god worships a force back of all nature, no matter what they call him or it and even if they call his aspects by different names & have many "gods." If there really is such a force, then all people who worship any god or gods, worship the same god. I'd just as soon call him Ishtar or Baal or Jehovah. They're merely names for the same idea. (Letter from Simpson to Anne Roe, written ca. 1920-21, when Anne was briefly flirting with fundamentalist Christianity, American Philosophical Society archives.)

George Gaylord Simpson
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