Bad fortune Quotes

“Why had she imagined he was attractive? He was absolutely the biggest, most complete and utter jackass she'd ever had the bad fortune to meet.”

“Most of us have the good or bad fortune of seeing our lives fall apart so slowly we barely notice. ”

“We have to rise above bad fortune. We have to be in the good and enjoy the good, study and work and adventure and friendship and community and love.”

“I have always believed, and I still believe, that whatever good or bad fortune may come our way we can always give it meaning and transform it into something of value.”

“Life, Rose well knew, could throw some hard punches at you, but nothing hurt as much as losing a child, or seeing one of your children hurt and suffering. Becoming a parent changed you forever, as nothing else could. Not good or bad fortune. Not friendships. Not even a man or a woman.”

“However it might go, I should have no regrets. If I should be reduced to begging in the street, then I should enjoy the feel of pavement beneath my feet and the odors of asphalt and automobile exhausts. Good and bad fortune were equally attractive when viewed in such a context. Hunger was as interesting as satiety. A life without sight was as interesting as life with sight. Who was to say different? Society? The bulk of humanity?They were living their first lives, cautiously aware that someday they would die. They had everything to lose. They could not take the risks. But I had been through death, had my insides burned out by it twice.I was living a second life, freed of those cautious awarenesses.I had nothing to lose. I could take all the risks.”

“In conformity with this spirit and aim of the Stoa, Epictetus begins with it and constantly returns to it as the kernel of his philosophy, that we should bear in mind and distinguish what depends on us and what does not, and thus should not count on the latter at all. In this way we shall certainly remain free from all pain, suffering, and anxiety. Now what depends on us is the will alone, and here there gradually takes place a transition to a doctrine of virtue, since it is noticed that, as the external world that is independent of us determines good and bad fortune, so inner satisfaction or dissatisfaction with ourselves proceeds from the will. But later it was asked whether we should attribute the names *bonum et malum* to the two former or to the two latter. This was really arbitrary and a matter of choice, and made no difference. But yet the Stoics argued incessantly about this with the Peripatetics and Epicureans, and amused themselves with the inadmissible comparison of two wholly incommensurable quantities and with the contrary and paradoxical judgements arising therefrom, which they cast on one another. An interesting collection of these is afforded us from the Stoic side by the *Paradoxa* of Cicero."—from_The World as Will and Representation_. Translated from the German by E. F. J. Paye in two volumes: volume I, pp. 88-89”