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“Whatever you think, be sure it is what you think; whatever you want, be sure that is what you want; whatever you feel, be sure that is what you feel.”
T.S. Eliot“Whatever you may be sure of be sure of this - that you are dreadfully like other people.”
James Russell Lowell“Princess Cookie’s cognitive pathways may have required a more comprehensive analysis. He knew that it was possible to employ certain progressive methods of neural interface, but he felt somewhat apprehensive about implementing them, for fear of the risks involved and of the limited returns such tactics might yield. For instance, it would be a particularly wasteful endeavor if, for the sake of exhausting every last option available, he were even to go so far as resorting to invasive Ontological Neurospelunkery, for this unorthodox process would only prove to be the cerebral equivalent of tracking a creature one was not even sure existed: surely one could happen upon some new species deep in the caverns somewhere and assume it to be the goal of one’s trek, but then there was a certain idiocy to this notion, as one would never be sure this newfound entity should prove to be what one wished it to be; taken further, this very need to find something, to begin with, would only lead one to clamber more deeply inward along rigorous paths and over unsteady terrain, the entirety of which could only be traversed with the arrogant resolve of someone who has already determined, with a misplaced sense of pride in his own assumptions, that he was undoubtedly making headway in a direction worthwhile. And assuming still that this process was the only viable option available, and further assuming that Morell could manage to find a way to track down the beast lingering ostensibly inside of Princess Cookie, what was he then to do with it? Exorcise the thing? Reason with it? Negotiate maybe? How? Could one hope to impose terms and conditions upon the behavior of something tracked and captured in the wilds of the intellect? The thought was a bizarre one and the prospect of achieving success with it unlikely. Perhaps, it would be enough to track the beast, but also to let it live according to its own inclinations inside of her. This would seem a more agreeable proposition. Unfortunately, however, the possibility still remained that there was no beast at all, but that the aberration plaguing her consciousness was merely a side effect of some divine, yet misunderstood purpose with which she had been imbued by the Almighty Lord Himself. She could very well have been functioning on a spiritual plane far beyond Morell’s ability to grasp, which, of course, seared any scrutiny leveled against her with the indelible brand of blasphemy. To say the least, the fear of Godly reprisal which this brand was sure to summon up only served to make the prospect of engaging in such measures as invasive Ontological Neurospelunkery seem both risky and wasteful. And thus, it was a nonstarter.”
Ashim Shanker, Only the Deplorable“In order for a god to be all-knowing, he must know even the fact of his own omniscience. But can he do this? He may know the totality of facts constituting the world; call this Y. But in order to know that he has mastered Y, he must also know that 'There are no facts unknown to me' — and this is beyond Y.It seems impossible that a god (or anyone) could ever be sure that nothing exists beyond his ken. It makes no sense to imagine [a god] arriving at this limit, peering beyond it (at what?), and satisfying himself no further facts exist. But without this certainty he cannot be sure of his own omniscience, and so does not know everything.A theist might argue that his god has created all the facts in existence. But an omniscient god would have to be sure of even this — that he is the sole creator, and that there are no facts unknown to him. And how could he come to this knowledge?”
Roland Puccetti“I thought a lot about what I wanted to say,” Ethan softly interrupted. “I wanted to be sure it would give you the strength and courage to win through today. I decided that all you need to know is all that anyone really needs to know—you are loved. I love you. Melanie loves you. We believe in you. Somewhere up there God’s watching. He’s surely watching you. If His eye watches a sparrow, you know He’s watching the first of His children to reach across the stars and take the history of our small corner with His message out to every race of the universe. I think He must be on the edge of his throne watching and thinking, ‘Finally! This moment has come.’ He loves you, Leo. You can be sure of that. If all you know in life is that you are loved, you can press through anything. You can bear anything. Don’t let them stop you.”
Tom Deaderick, Flightpack“How do you write a memory? For that matter, what is a memory? A remembrance, a dream of the past that floats into the present on occasion? What are memories? Are they illusion? For if memory is illusion, then how can we be sure of what is real? Illusions are fabricated, sometimes they are an accident, sometimes they are pure deception, and how do we tell the difference? Do you start with the person? Do you start with the idea? How can you begin with either if you can’t decide on one? How can you write a memory if you don’t even know what it is? How do you create something that has never before been created? If we don’t know what our memories are, do we know what the present is? Do we know what the future holds? If we don’t know what memories are then do we know what the past was? And if we question what we know, how can we be sure of anything? How can we be sure what’s currently happening is real, and not a vivid memory being relived over and over in painful remembrance?”
Stephen Vaughn, M.I.N.D.“The scientist has a lot of experience with ignorance and doubt and uncertainty, and this experience is of very great importance, I think. When a scientist doesn’t know the answer to a problem, he is ignorant. When he has a hunch as to what the result is, he is uncertain. And when he is pretty damn sure of what the result is going to be, he is still in some doubt. We have found it of paramount importance that in order to progress, we must recognize our ignorance and leave room for doubt. Scientific knowledge is a body of statements of varying degrees of certainty — some most unsure, some nearly sure, but none absolutely certain. Now, we scientists are used to this, and we take it for granted that it is perfectly consistent to be unsure, that it is possible to live and not know. But I don’t know whether everyone realizes this is true. Our freedom to doubt was born out of a struggle against authority in the early days of science. It was a very deep and strong struggle: permit us to question — to doubt — to not be sure. I think that it is important that we do not forget this struggle and thus perhaps lose what we have gained.”
Richard Feynman“Be sure what you want and be sure about yourself. Fashion is not just beauty, it's about good attitude. You have to believe in yourself and be strong.”
Adriana Lima