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“It isn't really magic, except that it is. It's not magic that reaches into the world ands changes things. It's all inside my body. I thought, sitting there, that everything is magic. Using things connects them to you, being in the world connects you to the world, the sun streams down magic and people and animals and plants grow from sunlight and the world turns and everything is magic.”
Jo Walton“A crucial point here is that understanding is not only a matter of reflection, using finitary propositions, on some preexistent, already determinate experience. Rather, understanding is the way we "have a world," the way we experience our world as a comprehensible reality. Such understanding, therefore, involves our whole being - our bodily capacities and skills, our values, our moods and attitudes, our entire cultural tradition, the way in which we are bound up with a linguistic community, our aesthetic sensibilities, and so forth. I short, our understanding is our mode of "being in the world." It is the way we are meaningfully situated in our world through our bodily interactions, our cultural institutions , our linguistic tradition, and our historical context. Our more abstract reflective acts of understanding (which may involve grasping of finitary propositions) are simply an extension of our understanding in this more basic sense of "having a world.”
Mark Johnson, The Body in the Mind: The Bodily Basis of Meaning, Imagination, and Reason“How can we find spiritual meaning in a scientific worldview? Spirituality is a way of being in the world, a sense of one’s place in the cosmos, a relationship to that which extends beyond oneself. . . . Does scientific explanation of the world diminish its spiritual beauty? I think not. Science and spirituality are complementary, not conflicting; additive, not detractive. Anything that generates a sense of awe may be a source of spirituality. Science does this in spades. (158-159)”
Michael Shermer, Why Darwin Matters: The Case Against Intelligent Design“And she knew that this was the thing that would harm Dionne in the end, not her foolishness but the foolhardy way in which she clung to her own terrible ideas. She knew that this was Avril's undoing, not that she'd made the wrong choices, but that she'd been so unwilling to let anyone in to see the lie of her marriage, this masking was worse than the original mistake. Sixty-three years on this earth has taught Hyacinth that it wasn't so much the mistakes that people made but how flexible they were in the aftermath that made all the difference in how their lives turned out. It was the women who held too tightly to the dream of their husband's fidelity who unraveled, the parents who clasped their children too close who lost them, the me who grieved too deeply the lives they'd wanted and would never have who saw their sadness consume them. Hyacinth worried about Dionne because of her hard way of being in the world, the way she could only see the world through the lens of her own flawed feelings.”
Naomi Jackson, The Star Side of Bird Hill“David had been photographing endangered species in the Hawaiian rainforest and elsewhere for years, and his collections of photographs and Suzie's tarot cards seemed somehow related. Because species disappear when their habitat does, he photographed them against the nowhere of a black backdrop (which sometimes meant propping up a black velvet cloth in the most unlikely places and discouraging climates), and so each creature, each plant, stood as though for a formal portrait alone against the darkness. The photographs looked like cards too, card from the deck of the world in which each creature describes a history, a way of being in the world, a set of possibilities, a deck from which cards are being thrown away, one after another. Plants and animals are a language, even in our reduced, domesticated English, where children grow like weeds or come out smelling like roses, the market is made up of bulls and bears, politics of hawks and doves. Like cards, flora and fauna could be read again and again, not only alone but in combination, in the endlessly shifting combinations of a nature that tells its own stories and colors ours, a nature we are losing without even knowing the extent of that loss.”
Rebecca Solnit, A Field Guide to Getting Lost“It's interesting, isn't it? Being in the world.”
Eiji Yoshikawa, Taiko: An Epic Novel of War and Glory in Feudal Japan“May Love, Joy and Abundance Rain on Every Being in the World.”
Emmanuel Dagher, Easy Breezy Miracle: A Powerful, Exciting & Simple Guide to Creating an Extraordinary Life“Every luxury must be paid for and everything is a luxury starting with being in the world.”
Cesare Pavese“Anybody body can be a Church goer, but there is a difference of "GOD" being in them then they being in the WORLD.”
Henry Johnson Jr“He had escaped the abhorrent taint! He was truly completely alone! He was the only human being in the world!”
Patrick Süskind, Perfume: The Story of a Murderer