Beliefs Quotes

“This whole world is running solely on the foundation of ‘wrong belief’. Why is there suffering in the world? It is because one has acquired the ‘wrong belief’. With the ‘right belief’, there is no suffering at all.”

“Everything will turn into a ruin, even your beliefs will turn into a ruin! There will be no more believers from your belief, there will be only the viewers around your belief, watching this belief of once upon a time, and now just a ruin!”

“Beliefs are choices. First you choose your beliefs. Then your beliefs affect your choices.”

“Update your belief! If necessary, throw it to the bin! Don’t exaggerate your belief! Remember that your belief is not that much important; the important thing is what the science, what the reason and the truth say! And remember also that with the earthquake of knowledge many beliefs have collapsed and again many more will collapse!”

“Empowering beliefs are ideas that launch us forward and help us to become the person we want to be. Empowering beliefs are freeing, encouraging, and inclusive; they nurture and uplift. When we find ourselves harboring a limiting belief, we need to replace it with one that cultivates joy.”

“We asked volunteers to report their own beliefs, God's beliefs, and the average American's beliefs on a wide variety of social issues while they were lying on their backs in an fMRI scanner. We found some clear distinctions. Major differences in neural activity emerged when people reasoned about their own beliefs and the average American's beliefs. We found the very same pattern of differences when people reasoned about God's beliefs versus the average American's beliefs. But the most amazing result of all was that we could not tell the difference in overall neural activity between people reasoning about their own beliefs versus God's beliefs. In the scanner, reasoning about God's beliefs looked the same as reasoning about one's own beliefs.”

“Any thought sequence that minimizes anxiety would get reinforced over time. The sequence would be maintained during the person’s development and would be provoked in contexts where refutation of the belief might occur. So, any kind of refutation of a person’s religious beliefs makes the beliefs only stronger.”

“To satisfy our doubts . . . it is necessary that a method should be found by which our beliefs may be determined by nothing human, but by some external permanency -- by something upon which our thinking has no effect. . . . Our external permanency would not be external, in our sense, if it was restricted in its influence to one individual. It must be something which affects, or might affect, every man. And, though these affections are necessarily as various as are individual conditions, yet the method must be such that the ultimate conclusion of every man shall be the same. Such is the method of science. Its fundamental hypothesis, restated in more familiar language, is this: There are Real things, whose characters are entirely independent of our opinions about them; those Reals affect our senses according to regular laws, and, though our sensations are as different as are our relations to the objects, yet, by taking advantage of the laws of perception, we can ascertain by reasoning how things really and truly are; and any man, if he have sufficient experience and he reason enough about it, will be led to the one True conclusion. The new conception here involved is that of Reality. It may be asked how I know that there are any Reals. If this hypothesis is the sole support of my method of inquiry, my method of inquiry must not be used to support my hypothesis. The reply is this: 1. If investigation cannot be regarded as proving that there are Real things, it at least does not lead to a contrary conclusion; but the method and the conception on which it is based remain ever in harmony. No doubts of the method, therefore, necessarily arise from its practice, as is the case with all the others. 2. The feeling which gives rise to any method of fixing belief is a dissatisfaction at two repugnant propositions. But here already is a vague concession that there is some one thing which a proposition should represent. Nobody, therefore, can really doubt that there are Reals, for, if he did, doubt would not be a source of dissatisfaction. The hypothesis, therefore, is one which every mind admits. So that the social impulse does not cause men to doubt it. 3. Everybody uses the scientific method about a great many things, and only ceases to use it when he does not know how to apply it. 4. Experience of the method has not led us to doubt it, but, on the contrary, scientific investigation has had the most wonderful triumphs in the way of settling opinion. These afford the explanation of my not doubting the method or the hypothesis which it supposes; and not having any doubt, nor believing that anybody else whom I could influence has, it would be the merest babble for me to say more about it. If there be anybody with a living doubt upon the subject, let him consider it.”

“Any belief worth embracing will stand up to the litmus test of scrutiny. If we have to qualify, rationalize, make exceptions for, or turn a blind eye to maintain a belief, then it may well be time to release that belief.”