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“This [egalitarianism vs complementarianism] is not an issue of chauvinism or discrimination. It is an issue of Biblical interpretation.”
Alan de Jager“Biblical interpretation is not a passive matter. It requires our own active negotiation. When we pretend that, deep down, all the voices are really saying the same thing and ought to be able to get along, we forfeit our responsibility as inheritors of this richly, sometimes disturbingly, contradictive literature.”
Timothy Beal, The Rise and Fall of the Bible: The Unexpected History of an Accidental Book“No scientist ever begins his work de novo; while he works with the methodological questioning of what he has already known he builds on knowledge already achieved and engages in a movement of advance. But it is one of the worst characteristics of theological study, whether in biblical interpretation or in dogmatic formulation, that every scholar nowadays thinks he must start all over again, and too many give the impression that no one ever understood this or that until they came along.”
T.F. Torrance“The Gospel presents us with the righteousness of Jesus Christ, who, in his earthly life, perfectly interpreted the word of his Father. In so doing he justified the fallible attempts of his people to interpret the word. The justification of our hermeneutics by the perfect hermeneutics of Christ is the motivation for us to strive for hermeneutical sanctification.”
Graeme Goldsworthy, Gospel-Centered Hermeneutics: Foundations and Principles of Evangelical Biblical Interpretation“The best proof that He will never cease to love us lies in that He never began.”
Geerhardus Vos, Redemptive History and Biblical Interpretation: The Shorter Writings of Geerhardus Vos