Boaz Quotes

“Not every woman has a Boaz in her life. Sometimes the male voices we hear are cautioning us to hold back instead of urging us to serve God wholeheartedly with them. Sometimes the cautioning voices we hear belong to other women. Sometimes those who have the power to facilitate our callings and clear a path for us set up roadblocks instead. Ruth, Naomi, and Boaz remind us powerfully that even in a dark era like the days of the judges, God always has his people and the Blessed Alliance is still alive and well. He is working in our hearts, summoning us to be strong and courageous like Ruth - to embrace and embody his gospel on our 'bit of earth.”

“How was I to be a scientist, father Lion?' Science is knowing. What could I have known? Others always did the knowing, knew what was in me, what should come out of me, what was best for me. I didn't know who I was, what I wanted. I know less now, and I am afraid.”

“There were times when it seemed the different parts of him where not all under the same management.”

“I have forgotten more of my life than I remember, and with my forgetting I have lost my being.”

“All of this comes out of what is now an empty space. There are depths to this. It's a lot to think about. From an empty space the future. If there's no empty space where can one put the future? It all figures if you take the time to think it out.”

“The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old.”

“There's not a hell of a lot of difference between bravery and stupidity." - Commander Boaz Aurigae”

“If you practise deceit it will burrow down into dark places and change you. Spoken by Boaz to his daughter, Star.”

“A heart consumed with bitterness will turn to stone. An old Lightkeepers adage, spoken by Boaz to Luka.”

“Boaz is not diminished, marginalized, or feminized in the slightest by being outnumbered and influenced by Ruth and Naomi. As a matter of fact, he only grows stronger himself through his collaborations with them.”