Cambodian vietnamese war Quotes

“កត្តាដែលភ្លេចអក្សរសាស្រ្តជាតិរបស់ខ្លួនហ្នឹង អាចនឹងធ្វើឲ្យពួក គេថ្ងៃក្រោយមិនអាចដឹងនូវដើមកំណើតឫសនៃមូលដ្ឋានជាតិរបស់គេនោះកូនចៅខ្មែរក្រោមអាចនឹងកា្លយជាជនជាតិវៀតណាមទៅវិញ ។I think in the future, the younger generation of Khmer Krom people could forget the Cambodian national literature. They won’t know about their roots and the basics of Khmer. I’m afraid that the Khmer Krom youth can easily become Vietnamese.”

“កត្តាដែលភ្លេចអក្សរសាស្រ្តជាតិរបស់ខ្លួនហ្នឹង អាចនឹងធ្វើឲ្យពួក គេថ្ងៃក្រោយមិនអាចដឹងនូវដើមកំណើតឫសនៃមូលដ្ឋានជាតិរបស់គេនោះកូនចៅខ្មែរក្រោមអាចនឹងកា្លយជាជនជាតិវៀតណាមទៅវិញ ។I think in the future, the younger generation of Khmer Krom people could forget the Cambodian national literature. They won’t know about their roots and the basics of Khmer. I’m afraid that the Khmer Krom youth can easily become Vietnamese.”

“It is hard to think of any work of art of which one can say 'this saved the life of one Jew, one Vietnamese, one Cambodian'. Specific books, perhaps; but as far as one can tell, no paintings or sculptures. The difference between us and the artists of the 1920's is that they they thought such a work of art could be made. Perhaps it was a certain naivete that made them think so. But it is certainly our loss that we cannot.”

“And the view was suddenly clear to me. The world opened out to its grim beyonds and I realized that, at forty, one must learn the rigors of acceptance. Capitalize it: Acceptance. I needed to accept what was put before me--be it a watery grave in Ireland's only natural fjord, or a return to the city and its grayer intensities, or a wordless exile in some steaming Cambodian swamp hole, or poems or no poems, or children or not, lovers or not, illness or otherwise, success or its absence. I would accept all that was put in my way, from here on through until I breathed my last.”

“Work, then, institutionalizes homicide as a way of life. People think the Cambodians were crazy for exterminating themselves, but are we any different? The Pol Pot regime at least had a vision, however blurred, of an egalitarian society. We kill people in the six-figure range (at least) in order to sell Big Macs and Cadillacs to the survivors. Our forty or fifty thousand annual highway fatalities are victims, not martyrs. They died for nothing — or rather, they died for work. But work is nothing to die for.”

“When preparing for Book One, I talked to a couple of psychiatrists about psychosomatic phenomena, neuroses and dissociative conditions, for example the so—called hysterical blindness suffered by many who saw the Killing Fields in Pol Pot’s Cambodia: their eyes objectively see, but they are not aware of it and are blind because they believe they can’t see. One specialist told me that among modern Western people, ’metaphorical’ symptoms such as Fredy or those Cambodians evince are much rarer now than earlier in the twentieth century or before. Nowadays most people are better equipped by education to verbalise their neuroses, and have lots of jargon in which to do so. For most of the dissociative dimension, I could draw on things I knew from within myself.”

“I don't feel like I can change the world. I don't even try. I only want to change this small life that I see standing in front of me, which is suffering.”

“Sometimes you can learn, even from a bad experience. By coping you become stronger. The pain does not go away, but it becomes manageable.”

“Mee and Ow sat in the shade of a mango tree and were doing their make-up. Both of them wore gloves that reached all the way up to their elbows, to keep the tropical sun off their skins. They looked briefly at Maier, with the curiosity usually reserved for a passing dog. It was too early for professional enthusiasm.”

“As a Nobel Peace laureate, I, like most people, agonize over the use of force. But when it comes to rescuing an innocent people from tyranny or genocide, I've never questioned the justification for resorting to force. That's why I supported Vietnam's 1978 invasion of Cambodia, which ended Pol Pot's regime, and Tanzania's invasion of Uganda in 1979, to oust Idi Amin. In both cases, those countries acted without U.N. or international approval—and in both cases they were right to do so.”

“What is carved on rocks were away in time. What is told from mouth to mouth will live forever.”