Cases Quotes

“Naturally, the plague of humanity named confidence (or pride to some), which symptoms often render each person to fiercely believe himself to be above average, let them to believe that it was others who were affected by this case but not them. Everyone thought they had the quintessential ability to detach themselves from the cases they were working, even if the victim looked and behaved exactly like their son, daughter, niece or nephew.”

“It's kind of funny to me listening to people who claim to have these great records of winning a hundred and some odd straight felony cases without a loss and that kind of stuff that you hear of all the time. I'm here to tell you, if you let me pick out which hundred cases I get to try, I'll win a hundred of them in a row, too. Case selection is everything in creating records like that. My philosophy was, I tried them all. If I made a determination that the evidence was sufficient to justify the prosecution, then I would try the case, and certainly whenever you do that, you're going to lose a certain percentage of them.”

“Public Utility Commission (PUC), Occupational Safety and Health Administration (OSHA) and Federal Communications Commission (FCC) complaints are rarely upheld. It is estimated that less than 5% of complaints are successful and that the actual number may be below 1% in some cases.”

“This is one of those cases in which the imagination is baffled by the facts.”

“In most cases, failure is not determined by the obstacles we face, but by how we approach them and what our perceptions whisper to when on encountering eventualities.”

“I have nothing to do with him,” L said. “To be completely accurate, I do not even know B. He is simply someone I am aware of. But none of this affects my judgment. Certainly, I was interested in this case, and began to investigate it because I knew who the killer was. But that did not alter the way I investigated it, or the manner in which my investigation proceeded. Naomi Misora, I cannot overlook evil. I cannot forgive it. It does not matter if I know the person who commits evil or not. I am only interested in justice.”“Only... in justice…” Misora gasped. “Then... nothing else matters?” “I wouldn’t say that, but it is not a priority.”“You won’t forgive any evil, no matter what the evil is?” “I wouldn’t say that, but it is not a priority.”“But...”Like a thirteen-year-old victim. “There are people who justice cannot save.” Like a thirteen-year old criminal. “And there are people who evil can save.”“There are. But even so,” L said, his tone not changing at all, as if gently admonishing Naomi Misora. “Justice has more power than anything else.”“Power? By power... you mean strength?”“No. I mean kindness.” He said it so easily.”

“Plants can be affected by stray voltage and they may show stunted growth, deformed growth, or go dormant. In extreme cases they may die.”

“People enjoy inventing slogans which violate basic arithmetic but which illustrate “deeper” truths, such as “1 and 1 make 1” (for lovers), or “1 plus 1 plus 1 equals 1” (the Trinity). You can easily pick holes in those slogans, showing why, for instance, using the plus-sign is inappropriate in both cases. But such cases proliferate. Two raindrops running down a window-pane merge; does one plus one make one? A cloud breaks up into two clouds -more evidence of the same? It is not at all easy to draw a sharp line between cases where what is happening could be called “addition”, and where some other word is wanted. If you think about the question, you will probably come up with some criterion involving separation of the objects in space, and making sure each one is clearly distinguishable from all the others. But then how could one count ideas? Or the number of gases comprising the atmosphere? Somewhere, if you try to look it up, you can probably fin a statement such as, “There are 17 languages in India, and 462 dialects.” There is something strange about the precise statements like that, when the concepts “language” and “dialect” are themselves fuzzy.”

“One of my principal theses is that in every case the nature of a being (contingent as well as essential nature) can, in principle, be immanent to and truly inherent in knowledge and reflexive consciousness as it is outside of consciousness, and therefore not only as it is represented by some image, perception, idea [*Vorstellung*], or thought. This immanence of the nature of a being to consciousness occurs, of course, with totally different degrees of adequation and on completely different levels of the relativity of its existence to the existence and constitution [*Organisation*] of the "knowing" subject. Existence, however, can never be immanent to consciousness. Rather, existence necessarily transcends knowledge and consciousness and is alien to them. Existence is essentially transcendent and remains independent of them, even in the limiting case of a "divine," omniscient Mind." In other words, the nature and the existence of any possible object are separable with respect to the possibility of their being *in mente* [in the mind]. The nature of a being can be *in mente* and actually is so in any evidential cognition of what a thing is, which excludes cases of illusion and error. Existence can never be *in mente*. I shall speak later of how existence can be "given" despite this. Existence transcends thought, intuition, and perception, as well as any cooperation of thought and intuition in that higher form of knowledge we call cognition. Cognition is the "knowledge of something as something," the coincidence [*Deckung*] of intuition and thought." from_Idealism and Realism_”