Cast your vote Quotes

“Fate determines your caste. You must accept it and live according to the rules."You can't really believe that!"I do believe it. That man's misfortune is that he cannot accept his caste, his fate."I know that the Indians wear their caste as a mark upon their foreheads for all to see. I know that in England, we have our own unacknowledged caste system. A laborer will never hold a seat in Parliament. Neither will a woman. I don't think I've ever questioned such things until this moment. But what about will and desire? What if someone wants to change things."Kartik keeps his eyes on the room "You cannot change your caste. You cannot go against fate." That means there is no hope of a better life. It is a trap."That is how you see it," he says softly.What do you mean?"It can be a relief to follow the path that has been laid oud for you, to know your course and play your part in it."But how can you be sure that you are following the right course? What if there is no such thing as destiny, only choice?" Then I do not choose to live without destiny," he says with a slight smile.”

“Why should anyone, in the name of caste, be considered lowly or be made to do a mean job?. If all in the country are given education, can there exist a caste for doing mean work? It is not because of lack of education that those people are constrained to do contemptible work and are considered lowly?”

“People are not wrong in observing Caste. In my view, what is wrong is their religion, which has inculcated this notion of Caste. If this is correct, then obviously the enemy, you must grapple with is not the people who observe Caste, but the Shastras which teach them this religion of Caste.”

“A doctor, a teacher and a politician have no caste.”

“Our innocent kids undergo much trouble. Not only do the children of high caste families look down upon our children calling them low caste brats, but even some teachers ridicule them. They beat our children for no reason.”

“Jesus can you show meJust how far the east is from the west,Cause I can't bear to see the man I've beenRising up in me again.In the arms of your mercy I find restCause you know just how far the east is from the west---From one scarred hand to the other.”

“She believed that people born to low caste families were meant to suffer. That was their karma. She had learnt that those who indulge in sinful activities in their previous birth, especially those who humiliated others, would be reborn to low caste families. She firmly believed also that one has to suffer until the sin was paid for through suffering and good deeds.”

“If a person seems wicked, do not cast him away. Awaken him with your words, elevate him with your deeds, repay his injury with your kindness. Do not cast him away; cast away his wickedness.”

“My method is atheism. I find the atheistic outlook provides a favourable background for cosmopolitan practices. Acceptance of atheism at once pulls down caste and religious barriers between man and man. There is no longer a Hindu, a Muslim or a Christian. All are human beings. Further, the atheistic outlook puts man on his legs. There is neither divine will nor fate to control his actions. The release of free will awakens Harijans [lowest caste] and the depressed classes from the stupor of inferiority into which they were pressed all these ages when they were made to believe that they were fated to be untouchables. So I find the atheistic outlook helpful for my work [helping people]. After all it is man that created god to make society moral and to silence restless inquisitiveness about the how and why of natural phenomena. Of course god was useful though a falsehood. But like all falsehoods, belief in god also gave rise to many evils in course of time and today it is not only useless but harmful to human progress. So I take to the propagation of atheism as an aid to my work. The results justify my choice.”

“Caste is a delicate issue. It's ubiquitous, and we are full of it. We should start to change things from individual level. But when you go to people and deny caste, they may not react favourably. I think if a decisive percentage of people, especially elites, start marrying out of their caste, we may see a casteless India in a generation's time.”