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“An editor - a person employed on a newspaper whose business it is to separate the wheat from the chaff and to see that the chaff is printed.”
Elbert Hubbard“If love has taken us for a ride and passion made us ignore sham and swindle, the time has come to separate the wheat from the chaff and polish up diamonds of trust, neatly, day by day. ("Taken for a ride")”
Erik Pevernagie“(There was an idea much beloved and written about by this country’s philosophers that magic had to do with negotiating the balance between earth and air and water; which is to say that things with legs or wings were out of balance with their earth element by walking around on feet or, worse, flying above the earth in the thin substance of air, obviously entirely unsuitable for the support of solid flesh. The momentum all this inappropriate motion set up in their liquid element unbalanced them further. Spirit, in this system, was equated with the fourth element, fire. All this was generally felt to be a load of rubbish among the people who had to work in the ordinary world for a living, unlike philosophers living in academies. But it was true that a favourite magical trick at fetes was for theatrically-minded fairies to throw bits of chaff or seed-pods or conkers in the air and turn them into things before they struck the ground, and that the trick worked better if the bits of chaff or seed-pods or conkers were wet.)Slower creatures were less susceptible to the whims of wild magic than faster creatures, and creatures that flew were the most susceptible of all. Every sparrow had a delicious memory of having once been a hawk, and while magic didn’t take much interest in caterpillars, butterflies spent so much time being magicked that it was a rare event to see ordinary butterflies without at least an extra set of wings or a few extra frills and iridescences, or bodies like tiny human beings dressed in flower petals. (Fish, which flew through that most dangerous element, water, were believed not to exist. Fishy-looking beings in pools and streams were either hallucinations or other things under some kind of spell, and interfering with, catching, or—most especially—eating fish was strictly forbidden. All swimming was considered magical. Animals seen doing it were assumed to be favourites of a local water-sprite or dangerously insane; humans never tried.)”
Robin McKinley, Spindle's End“I recommend you don't attend the wheat and chaff bonfire.”
M.J. McGuire, Meme Myself and Jesus“They are as stubble before the wind and as chaff that the storm carrieth away.”
Bible“We must never throw away a bushel of truth because it happens to contain a few grains of chaff.”
Dean Stanley“The fires of refinement will shine the light of Christ into the dark places of our hearts, burn off the chaff, and restore us to a state of greater purity.”
Robin Bertram, No Regrets: How Loving Deeply and Living Passionately Can Impact Your Legacy Forever“Oh the comfort the inexpressible comfort of feeling safe with a person having neither to weigh thoughts nor measure words but pouring them all out just as they are chaff and grain together certain that a faithful hand will take and sift them keep what is worth keeping and with a breath of kindness blow the rest away.”
Dinah Maria Mulock Craik“Oh, the comfort, the inexpressible comfort of feeling safe with a person; having neither to weigh thoughts nor measure words, but to pour them all out, just as they are, chaff and grain together, knowing that a faithful hand will take and sift them, keep what is worth keeping, and then, with a breath of kindness, blow the rest away.”
Dinah Maria Mulock Craik, A Life for a Life“For as the same fire causes gold to glow brightly, and chaff to smoke; and under the same flail the straw is beaten small, while the grain is cleansed; and as the lees are not mixed with the oil, though squeezed out of the vat by the same pressure, so the same violence of affliction proves, purges, clarifies the good, but damns, ruins, exterminates the wicked. And thus it is that in the same affliction the wicked detest God and blaspheme, while the good pray and praise.”
Augustine of Hippo, The City of God