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“Religion divides us, while it is our human characteristics that bind us to each other.”
Hermann Bondi“If a supernatural being is to be exempt from natural law, it cannot possess specific, determinate characteristics. These attributes would impose limits and these limits would restrict the capacities of this supernatural being. In this case, a supernatural being would be subject to the causal relationships that mark natural existence, which would disqualify it as a god. Therefore, we must somehow conceive of a being without a specific nature, a being that is indeterminate—a being, in other words, that is nothing in particular. But these characteristics (or, more precisely, lack of characteristics) are incompatible with the notion of existence itself.”
George H. Smith, Atheism: The Case Against God“Slavery and indecisiveness are characteristics of most Christians of the world”
Sunday Adelaja“Sympathy is a characteristic trait of politicians and empathy an emotion of the masses.”
Amit Abraham“The condition and characteristic of an uninstructed person is this: he never expects from himself profit (advantage) nor harm, but from externals. The condition and characteristic of a philosopher is this: he expects all advantage and all harm from himself.”
Epictetus, Enchiridion and Selections from the Discourses“Since love is the most delicate and total act of a soul, it will reflect the state and nature of the soul. The characteristics of the person in love must be attributed to love itself.”
José Ortega y Gasset, On Love: Aspects of a Single Theme“Creativity is an amazing human characteristic, which is more connected with curiosity than with knowledge.”
Eraldo Banovac“Many things have been compared to a brick, mainly as a tribute to their intellect or to their aerodynamic characteristics.”
Sorin Suciu, The Scriptlings“One of the characteristics of humility is the ability to take the second place without striving for self-promotion”
Sunday Adelaja“One of the most remarkable of man's characteristics is his capacity for becoming used to conditions of almost any kind, whether good or bad, both in the self and in the environment, and once he has become used to such conditions they seem to him both right and natural. This capacity is a boon when it enables him to adapt himself to conditions which are desirable, but it may prove a great danger when the conditions are undesirable. When his sensory appreciation is untrustworthy, it is possible for him to become so familiar with seriously harmful conditions of misuse of himself that these malconditions will feel right and comfortable.”
F. Matthias Alexander, The Use of the Self