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“The end of the persecutions was, paradoxically, a source of disappointment for many Christians. In the new climate of imperial favour, bishops were increasingly at war with their congregations and with one another, arguing about matters ranging from the mundane to the mystical. Money was often at the root of the problem, and this was distressing.”
Kate Cooper“It is an axiom of modern social psychology that the stories that tend to get repeated are the ones that somehow have the potential to strengthen the communities in which they are told, or to enhance the relationship between the teller and the hearer. This principle seems to be reflected in the stories that were handed down from the community around Jesus. Again and again, early Christian stories suggest that virtue is not enough. The lives of families and communities can only really flourish where virtue takes second place to love.”
Kate Cooper, Band of Angels: The Forgotten World of Early Christian Women“The brief story of the supper at Emmaus carries within it a number of core principles of the Christian life as Luke understands it. First, the idea that one comes to know Christ through acts of generosity to other human beings. It is because of their kindness to a stranger that the disciples find the beloved teacher whom they had lost. Second, there is the idea that they can conjure his presence in prayer and in communal acts such as the breaking of bread - by remembering his life, death, and resurrection - even in an undistinguished house in an anonymous village. The simple acts of generosity and community in daily life are the acts that make real the living presence of Jesus.”
Kate Cooper, Band of Angels: The Forgotten World of Early Christian Women“Throughout the years, many Christian women have told me of their great respect for the bravery and courage evident in my work, perhaps even gesturing to their own Isis earrings or a Nile River Goddess pendants.”
Carol P. Christ“I look for John Proctor that took me from my sleep and put knowledge in my heart! I never knew what pretence Salem was, I never knew the lying lessons I was taught by all these Christian women and their covenanted men! And now you bid me tear the light out of my eyes! I will not, I cannot! You loved me, John Proctor, and whatever sin it is, you love me yet!”
Arthur Miller, The Crucible“Stop caring what people think about you. People will always have their opinions. Don't worry about it. What you think about you (and what God thinks about you) is all that matters. You can never please everyone, so stop trying so hard to please people.”
Lisa Bedrick, To Christian Women“Become what you would want to marry ,as in, become like the person that you would want to marry.”
Lisa Bedrick, To Christian Women“We have to learn to apply wisdom in every situation and not "spiritualize" every temptation. Sometimes we need to overcome temptation by prayer and receiving grace; other times we need to put on some cheery music, open the curtains, and make a pot of coffee. God has given us the blessing of food when we are hungry, Advil when we have a headache, and Starbucks when we need a serious perk-up. We should avail ourselves of these blessings with gratitude to God our Creator, and not think we are somehow being unspiritual if we look to His creation for help and comfort.”
Nancy Wilson, Building Her House: Commonsensical Wisdom for Christian Women“We have no need to learn to think much of ourselves, to care for ourselves, to consider our own needs, wants, and desires. We already do that far too much. The problem is getting us to think of others, to have a lowliness of mind that springs from humility and love.”
Nancy Wilson, Building Her House: Commonsensical Wisdom for Christian Women“But this does not take away the fact that Luke sees the frustrations women face, including the constant discipline of being quietly useful while others crowd in to take the more obviously attractive roles. Furthermore, he remembers Jesus as a teacher who was willing to recognize the value of women's contribution. Working in partnership with a man also protected the women from being bothered by other men who resented their independent activity or simply wanted to meddle. For the women of Galilee, Jesus was invaluable as a sympathetic male focal point around which their activity could be organized. The presence of such a person in their midst would have been a godsend even if the man in question had not been a miracle-worker.”
Kate Cooper, Band of Angels: The Forgotten World of Early Christian Women