Claims Quotes

“Daylight fades away as I watch you.Darkness claims the sky and I wish you knewthat nothing you can do can keep me from you.But I stay out of sight and only whisper to you.Words I can’t say. Words you don’t need to hear.Words I can’t keep from tangling my way.Now, I can’t stand alone.Now, I am under your influence.You’ve taken over me and Now, I can’t ignore what I’ve been shown.You’ve claimed me and I don’t care who knows.You’ve claimed me and I don’t care if it shows.I’m weakened and I’m strengthened in your arms.You’ve claimed me and I need to feel you close.”“You stand wanting more than you could ever understand. I stand helpless needing to give in to your every command.Wanting to see you smile has consumed me and tied both my hands.Nothing I offer could ever be worthy of your love.It’s a miracle that you saw me and never ran.I will spend my whole life trying to be the man you think I am. Now, I can’t stand alone. Now, I am under your influence.You’ve taken over me and Now, I can’t ignore what I’ve been shown.You’ve claimed me and I don’t care who knows.You’ve claimed me and I don’t care if it shows.I’m weakened and I’m strengthened in your arms.You’ve claimed me and I need to feel you close.”“You hold fire within your gaze. It mesmerizes everyone you allow into your maze.I know nothing of your thoughtsbut I need to bask within the warmth of your rays.Nothing you do could ever be wrong.You’re forever perfect in every way. Now, I can’t stand alone. Now, I am under your influence.You’ve taken over me and Now, I can’t ignore what I’ve been shown.You’ve claimed me and I don’t care who knows.You’ve claimed me and I don’t care if it shows.I’m weakened and I’m strengthened in your arms.You’ve claimed me and I need to feel you close.” ~ Dank”

“We own the things that claim that we are theirs.”

“Some modern theologians have, quite rightly, protested against an excessively moralistic interpretation of Christianity. The Holiness of God is something more and other than moral perfection: His claim upon us is something more and other than the claims of moral duty. I do not deny it: But this conception, like that of corporate guilt, is very easily used as an evasion of the real issue. God may be more than moral goodness: He is not less. The road to the promised land runs past Sinai. The moral law may exist to be transcended, but there is no transcending it for those who have not first admitted its claims upon them, and then tried with all their strength to meet that claim, and fairly and squarely face the fact of their failure.”

“On the other hand, inspiration - a criterion for canonization we might expect to play a great role - is not a factor. The Shepherd of Hermas and many writings either claimed inspiration or had it claimed for them, yet were neither universally nor ultimately accepted as canonical. In contrast, no NT writing claims inspiration for itself. The statement in 2 Tim. 3:16 that all Scripture is inspired by God (theopneustos) refers to Torah. Second Peter 3:16 refers to Paul's letters as though they were Scripture but does not say they were 'inspired.' In Revelation, 'inspiration' is certainly implied but not explicitly claimed. No doubt there was an increasingly widespread conviction that the NT writings were divinely inspired, but that notion did not appear to factor in as a criterion for canonization.”

“The significance of establishing those two facts (1) that Jesus claimed to be God and (2) that He rose from the dead is this; if Jesus said that he was God but he wasn’t, then he was either a lying heretic or else he was crazy. If that were the case, there’s no way God The Father would resurrect Jesus from the dead knowing that doing so would vindicate his blasphemous claims and lead many people astray. God would never raise a heretic and a blasphemer, but if God did raise Jesus from the dead, then God implicitly put his stamp of approval on everything Jesus said and did. If Jesus rose from the dead, then that means God The Father agreed with Jesus’ claims for which his enemies killed him as a blasphemer. If God The Father raised Jesus from the dead then that means He agrees with Jesus’ claims to be divine. If that’s the case, then whatever Jesus teaches carries a lot of weight.”

“As a basic step of self-esteem, learn to treat as the mark of a cannibal any man’s demand for your help. To demand it is to claim that your life is his property – and loathsome as such claim might be, there’s something still more loathsome: your agreement. Do you ask if it’s ever proper to help another man? No- if he claims it as his right or as a moral duty that you owe him. Yes- if such is your own desire based on your own selfish pleasure in the value of his person and his struggle. Suffering as such is not a value, only man’s fight against suffering is. If you choose to help a man who suffers, do it only on the ground of his virtues, of his fight to recover, of his rational record, or of the fact that he suffers unjustly; then your action is still trade, and his virtue is the payment for your help. But to help a man who has no virtues, to help him on the ground of his suffering as such, to accept his faults, his need, as a claim – is to accept the mortgage of a zero on your values. A man who has no virtues is a hater of existence who acts on the premise of death; to help him is to sanction his evil and to support his career of destruction. Be it only a penny you will miss or a kindly smile he has not earned, a tribute to a zero is treason to life and to all those who struggle to maintain it. It is of such pennies and smiles that the desolation of your world was made.”

“When one takes into account also His reiterated assertions about His Divinity - such as asking us to love Him above parents, to believe in Him even in the face of persecution, to be ready to sacrifice our bodies in order to save our souls in union with Him - to call Him just a good man ignores the facts. No man is good unless he is humble; and humility is a recognition of truth concerning oneself. A man who thinks he is greater than he actually is is not humble, but a vain and boastful fool. How can any man claim prerogatives over conscience, and over history, and over society and the world and still claim he is 'meek and humble of heart'? But if He is God as well as man, His language falls into place and everything that He says is intelligible. But if He is not what He claimed to be, then some of His most precious sayings are nothing but bombastic outburts of self-adulation that breathe rather the spirit of Lucifer than the spirit of a good man. What avails Him to proclam the law of self-renouncement, if He Himself renounces truth to call Himself God? Even His sacrifice on the Cross becomes a suspect and dated thing, when it goes hand in hand with delusions of grandeur and infernal conceit. He could not be called even a sincere teacher, for no sincere teacher would allow anyone to construe his claims to share the rank and the name of the Great God in heaven.”

“Here’s a little mote of wisdom: Not everyone who claims to be an expert, is indeed an expert. Please note: I have never claimed to be an expert on anything except perhaps making the perfect omelet, and if you don’t like spicy, you’d probably argue with me on that one, too. In fact, anyone claiming to be an expert on anything, in my opinion, should immediately be viewed with suspicion, or be able to produce a PhD Diploma on the subject he or she is professing to be expert in.”

“Perhaps there has been, at some point in history, some great power whose elevation was exempt from the violent exploitation of other human bodies. If there has been, I have yet to discover it. But this banality of violence can never excuse America, because America makes no claim to the banal. America believes itself exceptional, the greatest and noblest nation ever to exist, a lone champion standing between the white city of democracy and the terrorists, despots, barbarians, and other enemies of civilization. One cannot, at once, claim to be superhuman and then plead mortal error. I propose to take our countrymen's claims of American exceptionalism seriously, which is to say I propose subjecting our country to an exceptional moral standard. This is difficult because there exists, all around us, an apparatus urging us to accept American innocence at face value and not to inquire too much. And it is so easy to look away, to live with the fruits of our history and to ignore the great evil done in all of our names.”