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“To deny the truth of our own experience in the scientific study of ourselves is not only unsatisfactory; it is to render the scientific study of ourselves without a subject matter. But to suppose that science cannot contribute to an understanding of our experience may be to abandon, within the modern context, the task of self-understanding. Experience and scientific understanding are like two legs without which we cannot walk. We can phrase this very same idea in positive terms: it is only by having a sense of common ground between cognitive science and human experience that our understanding of cognition can be more complete and reach a satisfying level. We thus propose a constructive task: to enlarge the horizon of cognitive science to include the broader panorama of human, lived experience in a disciplined, transformative analysis.”
Evan Thompson“...[T]he whole undertaking of philosophical inquiry requires a prior understanding of the conceptual system in which the undertaking is set. That is an empirical job for cognitive science and cognitive semantics. ... Unless this job is done, we will not know whether the answers philosophers give to their questions are a function of the conceptualization built into the questions themselves.”
George Lakoff, Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought“The cognitive science's challenge is to link our consensus reality to our internal reality, but physics' challenge is to link our consensus reality to our external reality.”
Max Tegmark, Our Mathematical Universe: My Quest for the Ultimate Nature of Reality“pg.90 of Philosophy in the Flesh: We are basing our argument on the existence of at least three stable scientific findings--the embodied mind, the cognitive unconscious, and metaphorical thought. Just as the ideas of cells and DNA in biology are stable and not likely to be found to be mistakes, so we believe that there is more than enough converging evidence to establish at least these three results. Ironically, these scientific results challenge the classical philosophical view of scientific realism, a disembodied objective scientific realism that can be characterized by the following three claims:1. There is a world independent of our understanding of it.2. We can have stable knowledge of it.3. Our very concepts and forms of reason are characterized not by our bodies and brains, but by the external world in itself. It follows that scientific truths are not merely truths as we understand them, but absolute truths. Obiviously, we accept (1) and (2) and we believe that (2) applies to the three findings of cognitive science we are discussing on the basis of converging evidence. But those findings themselves contradict (3).”
George Lakoff, Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought“Our view of the mind not only shapes our view of ourselves; less obviously, it also shapes our view of that part of our experience we conceive of as dealing with the external world. As we learn about the structure of this aspect of experience, we find that the world presents itself to consciousness only after being mediated to lesser or (more often) greater extents by mental structures and processes.”
Sean O Nuallain, The Search For Mind: A New Foundation For Cognitive Science“Truly to realize the ambitions of a science of mind does not solely involve learning about such issues as how we know, perceive and solve problems; it involves finding out tow hat extent the world outside us is knowable by us, and indeed prescribing the limits of inquiry for disciplines like Physics which claim to afford knowledge of the external physical world.”
Sean O Nuallain, The Search For Mind: A New Foundation For Cognitive Science“Some philosophers hold that philosophy is what you do to a problem until it’s clear enough to solve it by doing science. Others hold that if a philosophical problem succumbs to empirical methods, that shows it wasn’t really philosophical to begin with.”
Jerry A. Fodor, Representations: Philosophical Essays on the Foundations of Cognitive Science“Neuroimaging is the politics of pictured reality.”
Bluhm, Neurofeminism: Issues at the Intersection of Feminist Theory and Cognitive Science