Commandment Quotes

“To be commanded to love God at all, let alone in the wilderness, is like being commanded to be well when we are sick, to sing for joy when we are dying of thirst, to run when our legs are broken. But this is the first and great commandment nonetheless. Even in the wilderness - especially in the wilderness - you shall love him.”

“The 'commandment' of love is only possible because it is more than a requirement. Love can be 'commanded' because it has first been given.”

“Your very eyes. How they have always been for me the command to obey, the inviolable and beautiful commandment. No, no, I'm not telling lies. Your appearance in the doorway!...You have been my body's health. Whenever I have read a book, it was you I was reading, not the book, you were the book. You were, you were.”

“One of the great commandments of science is, 'Mistrust arguments from authority'. (Scientists, being primates, and thus given to dominance hierarchies, of course do not always follow this commandment.)”

“Love of God," he said slowly, searching for words, "is not alwaysthe same as love of good, I wish it were that simple. We know whatis good, it is written in the Commandments. But God is notcontained only in the Commandments, you know; they are only aninfinitesimal part of Him. A man may abide by the Commandmentsand be far from God.”

“All writers have their own pet commandments.”

“In the new faith, there is only one commandment. It is this commandment, and this commandment alone, that must be followed to end the times of suffering, which are soon to come. FORSAKE USURY.”

“Commandment #1: Believe in yourself. Commandment #2: Get over yourself.”

“Jesus’s use of the phrasing “a new commandment” is frequently scanted in light of its implicit ramifications. Because Jesus at the Last Supper has executed the “new covenant” with his disciples, the Great Commandment itself now acquires an unprecedented meaning. Its new meaning belongs to this sudden revelation not merely about who God is but also about what love is. Previously the Great Commandment bade us to love God and our neighbor. Now this love can be comprehended only in an incarnational situation. Its incarnate presence is the activation of profound rhizomic relations that explode from the center toward the ends of the earth. We are commanded to be incarnational in relation to one another just as God at the cross was incarnational in Christ. . . . We are no longer simply Christ’s “followers" - the pre-Easter form of relation to a master-and-teacher that is conventionally called “disciple” - but also perpetual Christ incarnators . . .”