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Google and Apple offer the image of a pseudo-commons to Internet users. That image recalls Nick Dyer-Whiteford's claim that, in light of the structural failures of neoliberal policies, capital could "turn to a 'Plan B', in which limited versions of commons, pollution trading schemes, community development and open-source and file-sharing practices are introduced as subordinate aspects of a capitalist economy, where voluntary cooperation subsidizes profit. One can think here of how Web 2.0 re-appropriates many of the innovations of radical digital activists, and converts them into a source of rent." Indeed, with the rise of the trademarked Digital Commons software platform and with the proliferation of university-based digital and media commons (which are typically limited to fee-paying and/or employed university community members), the very concept of the digital commons appears to be one of these reappropriations. But if, as part of what James Boyle describes as the "Second Closure Movement," this very rhetorical move signals the temporary defeats of the after-globalization and radical hacker movements that claimed the language of the commons, perhaps the advocacy for ownership of digital wares (or at least a form of unalienable, absolute possession, whether individual or communal) would provide a strategic ballast against the proprietary control of large swathes of information by apparently benevolent corporations and institutions. While still dangling in mid-air, the information commodity's consumption might thereby be placed more solidly on common ground.

Sumanth Gopinath
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*THE COMMONS, which are creative - so unleash their potential*The commons are shareable resources of society or nature that people choose to use and govern through self-organising, instead of relying on the state or market for doing so. Think of how a village community might manage its only freshwater well and its nearby forest, or how Internet users worldwide collaboratively curate Wikipedia. Natural commons have traditionally emerged in communities seeking to steward Earth's 'common pool' resources, such as grazing land, fisheries, watersheds and forests. Cultural commons serve to keep alive a community's language, heritage and rituals, myths and music, traditional knowledge and practice. And the fast-growing digital commons are stewarded collaboratively online, co-creating open-source software, social networks, information and knowledge. ...In the 1970s, the little-known political scientist Elinor Ostrom started seeking out real-life examples of natural commons to find out what made them work - and she went on to win a Nobel-Memorial prize for what she discovered. Rather than being left 'open access', those successful commons were governed by clearly defined communities with collectively agreed rules and punitive sanctions for those who broke them...she realised, the commons can turn out to be a triumph, outperforming both state and market in sustainably stewarding and equitably harvesting Earth's resources... The triumph of the commons is certainly evident in the digital commons, which are fast turning into one of the most dynamic areas of the global economy.(p.82-3)

Kate Raworth, Doughnut Economics: Seven Ways to Think Like a 21st-Century Economist
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Freedom in a commons brings ruin to all.

Garrett Hardin
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The purpose of Compulsory Education is to deprive the common people of their commonsense.

Gilbert K. Chesterton
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Why do you want a political career? Have you ever been in the House of Commons and taken a good look at the inmates? As weird a gaggle of freaks and sub-humans as was ever collected in one spot.

P.G. Wodehouse
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A foolish environmentalist wants to save nature from the greed of the market by exposing it to the tragedy of the commons. A smart environmentalist wants to save nature from the tragedy of the commons by exposing it to the greed of the market.

Jakub Bożydar Wiśniewski, The Pith of Life: Aphorisms in Honor of Liberty
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Word 'Classy' is not for commons. Try to be classy!

Anamika Mishra
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No man is regular in his attendance at the House of Commons until he is married.

Benjamin Disraeli
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No man is regular in his attendance at the House of Commons until he is married.

Benjamin Disraeli
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The honest truth is that if this government were to propose the massacre of the first-born, it would still have no difficulty in getting it through the Commons.

Diane Abbott
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