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“The Pelagianizing Romanist says, Lust, or concupiscence, brings forth sin, therefore it cannot be sin, because the mother cannot be the child. We reply, Concupiscence brings forth sin, therefore it must be sin, because child and mother must have the same nature. The grand sophism of Pelagianism is the assumption that sin is confined to acts, that guilty acts can be the product of innocent condition, that the effect can be sinful, yet the cause free from sin--that the unclean can be brought forth from the clean.”
Charles Porterfield Krauth“... The soul which is led by God and His wisdom, rather than by bodily concupiscence, will certainly never consent to the desire aroused in its own flesh by another's lust.”
Augustine of Hippo, City of God“As we grow detached from things, we come (with God's help) to master our desires, and we give the mastery over to God. Discipline and divine grace heal the intellect and the will of the effects of concupiscence. We can begin to see things clearly.”
Scott Hahn, Lord, Have Mercy: The Healing Power of Confession“For true conversion doth not consist in putting away great and outward sins only, but in descending deeply into your own self, searching into the inmost recesses of the heart, the secrets and closets, all the windings and turnings thereof; changing and renewing them throughout, with the grace that is given you: and so, by faith, you are converted from self-love to Divine love; from the world and all worldly concupiscences, to a spiritual and heavenly life; and from a participation of the pomps and pleasures thereof, to participating the merits and virtues of Christ, by believing his word, and walking in his steps.”
Johann Arndt, Johann Arndt: True Christianity“What did one see if one looked in any depth into the world of this writer's fiction? Elegant self-control concealing from the world's eyes until the very last moment a state of inner disintegration and biological decay; sallow ugliness, sensuously marred and worsted, which nevertheless is able to fan its smouldering concupiscence to a pallid impotence, which from the glowing depths of the spirit draws strength to cast down a whole proud people at the foot of the Cross and set its own foot upon them as well; gracious poise and composure in the empty austere service of form; the false, dangerous life of the born deceiver, his ambition and his art which lead so soon to exhaustion ---”
Thomas Mann, Death in Venice and Other Tales