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Pure hearts will be Christlike. It is God’s desire that we be conformed to the image of His Son.

Billy Graham
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Pure hearts will be Christlike. It is God’s desire that we be conformed to the image of His Son.

Billy Graham, Billy Graham in Quotes
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It is a tragedy that many of God’s people have conformed themselves to the world and its thinking, rather than being transformed by the renewing of their minds.

Billy Graham, Billy Graham in Quotes
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But should we accept this negative view of power? Is power all bad? Specifically, can Christians share in this devaluation of power and discipline as inherently evil? Can we who claim to be disciples - who are called and predestined to be conformed to the likeness of the Son (Rom. 8:29) - be opposed to discipline and formation as such? Can we who are called to be subject to the Lord of life really agree with the liberal Enlightenment notion of the autonomous self? Are we not above all called to subject ourselves to our Domine and conform to his image? Of course, we are called not to conform to the patterns of 'this world' (Rom. 12:2) or to our previous evil desires (1 Peter 1:14), but that is a call not to nonconformity as such but rather to an alternative conformity through a counterformation in Christ, a transformation and renewal directed toward conformity to his image. By appropriating the liberal Enlightenment notion of negative freedom and participating in its nonconformist resistance to discipline (and hence a resistance to the classical spiritual disciplines), Christians are in fact being conformed to the patterns of this world (contra Rom. 12:2).

James K.A. Smith, Who's Afraid of Postmodernism?: Taking Derrida, Lyotard, and Foucault to Church
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A similar experiment may be tried in metaphysics as regards the *intuition* of objects. If the intuition had to conform to the constitution of objects, I would not understand how we could know anything of them *a priori*; but if the object (as object of the senses) conformed to the constitution of our faculty of intuition, I could very well conceive such a possibility. As, however, I cannot rest in these intuitions if they are to become knowledge, but have to refer them as representations, to something as their object, and must determine this object through them, I can assume either that the *concepts* through which I arrive at this determination also conform to the object, and I would again be as perplexed about how I can know anything about it *a priori*; or else that the objects, or what is the same thing, the *experience* in which alone they are known (as objects that are given to us), conform to those concepts. In the latter case, I recognize an easier solution because experience itself is a kind of knowledge that requires understanding; and this understanding has its rules which I must presuppose as existing within me even before objects are given to me, and hence *a priori*. These rules are expressed in *a priori* concepts to which all objects of experience must necessarily conform, and with which they must agree. With regard to objects, insofar as they are thought merely through reason and thought indeed as necessary, and which can never, at least not in the way in which reason thinks them, be given in experience, the attempts at thinking them (for they must admit of being thought) will subsequently furnish an excellent touchstone of what we are adopting as our new method of thought, namely, that we know of things *a priori* only that which we ourselves put into them."―from_Critique of Pure Reason_. Preface to the Second Edition. Translated, edited, and with an Introduction by Marcus Weigelt, based on the translation by Max Müller, pp. 18-19

Immanuel Kant
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Every day that we're not practicing godliness we're being conformed to the world of ungodliness around us.

Jerry Bridges, The Fruitful Life
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At the very best there are two major problems with ideology. The first is that it does not represent or conform to or even address reality. It is a straight-edge ruler in a fractal universe. And the second is that it inspires in its believers the notion that the fault here lies with miscreant fact, which should therefore be conformed to the requirements of theory by all means necessary.

Marilynne Robinson, When I Was a Child I Read Books
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The more civilized a nation, the more conformed its population, until that civilization's last age arrives, when multiplicity wages war with conformity. The former grows ever wilder, ever more dysfunctional in its extremities; whilst the latter seeks to increase its measure of control, until such efforts acquire diabolical tyranny.'- Traveller

Steven Erikson
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The reasons you are kept in this body is because God want to kill your way of thinking . Before the transformation of your body your mind has to be transformed.That is why the bride is not conformed,she not taking an existing form,but she is transported to the form of her actual mind to the form of the mind of Christ. She will not be conformed to a system ,to this world but she will be transform to the renewal of the mind .

Woally Mandzanga
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When we love God in sincerity and with consistency, He gives us the desires of our heart. And as we love Him how we should be loving Him, our desires are somehow supernaturally conformed to be His desires for us! So, love God, with all that you are in all truth and devotion, and He will reward you according to His will. This is not something that we are capable of by ourselves, but God is faithful to give His chosen ones victory!

Rachel Walden
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The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death.

Dietrich Bonhoeffer, The Cost of Discipleship
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