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Theology is not a private subject for theologians only. Nor is it a private subject for professors. Fortunately, there have always been pastors who have understood more about theology than most professors. Nor is theology a private subject of study for pastors. Fortunately, there have repeatedly been congregation members, and often whole congregations, who have pursued theology energetically while their pastors were theological infants or barbarians. Theology is a matter for the Church.

Karl Barth
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Theology is not a private subject for theologians only. Nor is it a private subject for professors. Fortunately, there have always been pastors who have understood more about theology than most professors. Nor is theology a private subject of study for pastors. Fortunately, there have repeatedly been congregation members, and often whole congregations, who have pursued theology energetically while their pastors were theological infants or barbarians. Theology is a matter for the Church.

Karl Barth
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Pastors enter congregations vocationally in order to embrace the totality of human life in Jesus' name. We are convinced there is no detail, however unpromising, in people's lives in which Christ may not work his will. Pastors agree to stay with the people in their communities week in and week out, year in and year out, to proclaim and guide, encourage and instruct as God work his purposes (gloriously, it will eventually turn out) in the meandering and disturbingly inconstant lives of our congregations.This necessarily means taking seriously, and in faith, the dull routines, the empty boredom, and the unattractive responsibilities that make up much of most people's lives. It means witnessing to the transcendent in the fog and rain. It means living hopefully among people who from time to time get flickering glimpses of the Glory but then live through stretches, sometimes long ones, of unaccountable grayness. Most pastor work takes place in obscurity: deciphering grace in the shadows, searching out meaning in a difficult text, blowing on the embers of a hard-used life. This is hard work and not conspicuously glamorous.

Eugene H. Peterson, Under the Unpredictable Plant an Exploration in Vocational Holiness
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If we tune into the Holy Spirit, our congregations will tune into the worship.

Gangai Victor
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In a team setting, leadership is shared by a community of people, which counters the tendency for pastors to form congregations in their own images.

Adam S. McHugh, Introverts in the Church: Finding Our Place in an Extroverted Culture
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While the United States is becoming the most culturally diverse nation in the world, less than 5.5% of Christian congregations are multiethnic.

James MacDonald, Christ-Centered Biblical Counseling: Changing Lives with God's Changeless Truth
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Believe it, brethren, God looks for more from England, than from most nations in the world; and for more from you that enjoy these helps, than from the dark, untaught congregations of the land (271).

Richard Baxter, The Saints' Everlasting Rest
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A 'real pastor' is not preaching of their own; they are speaking what God put in their heart by the Holy Spirit. The Holy Spirit is using them at that very moment to speak to the congregations situations -past, present, and future.

Monica Johnson
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Offerings gleam beneath consecrated trees,boulders, and caves where Kami nature spiritsminister to congregations of saki cans, lotus root, and the glow of tangerines; still-lives silent as prayer.

Jalina Mhyana, The Wishing Bones
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The end of the persecutions was, paradoxically, a source of disappointment for many Christians. In the new climate of imperial favour, bishops were increasingly at war with their congregations and with one another, arguing about matters ranging from the mundane to the mystical. Money was often at the root of the problem, and this was distressing.

Kate Cooper, Band of Angels: The Forgotten World of Early Christian Women
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TO BE asked to minister without an informing vision of God (which is what theology is really all about), however, is like being told to make bricks without straw. What keeps people going in ministry, and what, in my experience, congregations are longing for, is an exciting and empowering vision of God, articulated in a theology that is integrated with worship, prayer, and social action.

Alister E. McGrath
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