Considering Quotes

“When considering female human beings, we should ask ourselves what kind of organisms become overjoyed when presented with decapitated plants as gifts? I suppose we should consider ourselves fortunate they do not become overjoyed when presented with decapitated animals as gifts.”

“And we really should be considering the moral implications of what we're doing. What kind of a species are we that we treat the rest of life so cheaply? There are those who think that's the destiny of Earth: We arrived, we're humanizing the Earth, and it will be the destiny of Earth for us to wipe humans out and most of the rest of biodiversity. But I think the great majority of thoughtful people consider that a morally wrong position to take, and a very dangerous one.”

“Liberalism, contrary to popular belief, is facing backward in considering the injustice of its ancestors. Conservatism, contrary to popular belief, is facing forward in considering the psychology of its descendants. Definitively, it seems in the modern world that neither side really knows which direction it's facing, and men of the sharpest judgment are simply turned off from picking either of the poisons.”

“Second, you should examine the Scriptures for principles that relate to the issue at hand. The Lord will never ask you to do anything that is morally wrong or in contradiction to His Word. If what you are considering violates a concept you find in the Word, you can forget it.”

“... Faustus ... dared to confirm he had advanced beyond the level of a scarlet sinner — he was a conscious follower of the Prince of Darkness. The fact he could publicly project an Antichrist image with pride, having no fear of reprisal, and his seeming diabolical art of escaping all punishment when others who were considered heretics had burned at the stake for less, would certainly signal that an unnatural individual walked in their midst. It is true in many respects he assumed the role of the charlatan, yet how apropos, considering his willingness to follow his ‘brother-in-law’ known as the Father of Lies and deception.”

“A dark voice within warned him to stop, but Aaron brushed it off. He flashed Holden a patronizing smile. “All right, then. Why not here? I have no problem giving you a fair fight, considering our history.”Slowly Holden relaxed his arms. There was a dark glimpse of metal, and then he took quick aim with his right hand. The short, lonely barrel of a gun stared Aaron in the eye. Even in his surprised state, Aaron could see what he was up against. An innocuous-looking Remington 1911, its wood-grip base outdated in style, but its precision and reliability lauded throughout the years.“Considering our history,” Holden said through his teeth, “I have no interest in fair.”

“What has happened, and is happening, to our under-standing of what law is for is subtler but no less portentous: we have come to mistakenly define what law is for. These mistakes do not result from unsuccessful efforts to get the matter right, unfortunately. Instead, lawmakers have lately deemed the truth about persons, marriage, family, and religion to be irrelevant to law. What these goods re-ally are does not matter, they say. Worst of all, the irrelevance of moral truth has been carefully cultivated: not considering who is really a person, or what marriage really is, or how religion truly works, has been celebrated as a great virtue of American public life, a trend that has be-come dominant since World War II.More exactly, under the influence of contemporary liberal doctrines about moral “neutrality,” our determination of what law is for has become the creature of consensus, not of what is, of what is true.6 The desideratum is not to get what law is for right, but to fit it all comfortably within dominant cultural mores and conventional morality. Our lawmakers have resolved that avoiding controversy is the overriding end of law, especially when it comes to considering what law is for. Our lawmakers correctly see that law’s moral foundation is potentially a source of great controversy. What they fail to recognize is that getting it wrong promotes the greatest injustice of all.”

“Do not lose courage in considering your own imperfections.”

“Do not lose courage in considering your own imperfections.”