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“When you die, you want to die a beautiful death. But what makes for a beautiful death is not always clear. To die without suffering, to die without causing trouble to others, to die leaving behind a beautiful corpse, to die looking good -- it's not clear what is meant by a beautiful death. Does a beautiful death refer to the way you die or the condition of your corpse after death? This distinction is not clear. And when you start to stretch the image of death to the method of how to dispose of your corpse as befitting your image of death, everything grows completely out of hand.”
Shinmon Aoki“How strange! This bed on which I shall lie has been slept on by more than one dying man, but today it does not repel me! Who knows what corpses have lain on it and for how long? But is a corpse any worse than I? A corpse too knows nothing of its father, mother or sisters or Titus. Nor has a corpse a sweetheart. A corpse, too, is pale, like me. A corpse is cold, just as I am cold and indifferent to everything. A corpse has ceased to live, and I too have had enough of life…. Why do we live on through this wretched life which only devours us and serves to turn us into corpses? The clocks in the Stuttgart belfries strike the midnight hour. Oh how many people have become corpses at this moment! Mothers have been torn from their children, children from their mothers - how many plans have come to nothing, how much sorrow has sprung from these depths, and how much relief!… Virtue and vice have come in the end to the same thing! It seems that to die is man’s finest action - and what might be his worst? To be born, since that is the exact opposite of his best deed. It is therefore right of me to be angry that I was ever born into this world! Why was I not prevented from remaining in a world where I am utterly useless? What good can my existence bring to anyone? … But wait, wait! What’s this? Tears? How long it is since they flowed! How is this, seeing that an arid melancholy has held me for so long in its grip? How good it feels - and sorrowful. Sad but kindly tears! What a strange emotion! Sad but blessed. It is not good for one to be sad, and yet how pleasant it is - a strange state…”
Frédéric Chopin“A corpse is meat gone bad. Well and what's cheese? Corpse of milk.”
James Joyce“Corpses sour you. They are bad for objectivity.”
Bertolt Brecht“God wasn't love, couldn't be love. Because for me, love was a corpse.”
Ellen Hopkins, Burned“In the detective story, as in its mirror image, the Quest for the Grail, maps (the ritual of space) and timetables (the ritual of time) are desirable. Nature should reflect its human inhabitants, i.e., it should be the Great Good Place; for the more Eden-like it is, the greater the contradiction of murder. The country is preferable to the town, a well-to-do neighborhood (but not too well-to-do-or there will be a suspicion of ill-gotten gains) better than a slum. The corpse must shock not only because it is a corpse but also because, even for a corpse, it is shockingly out of place, as when a dog makes a mess on a drawing room carpet.", Harper's Magazine, May 1948)”
W.H. Auden“The sooner the rebirth, the prettier the corpse.”
David S.E. Zapanta, Posthumous“Today he became a killer, or else a corpse.”
Eoin Colfer, Airman“As Raimbaut dragged a dead man along he thought, ‘Ohcorpse, I have come rushing here only to be dragged along by theheels like you. What is this frenzy that drives me, this mania forbattle and for love, when seen from the place where your staringeyes gaze and your flung-back head knocks over stones? It’s thatI think of, oh corpse, it’s that you make me think of: but does anythingchange? Nothing. No other days exist but these of oursbefore the tomb, both for us the living and for you the dead. Mayit be granted me not to waste them, not to waste anything of whatI am, of what I could be: to do deeds helpful to the Frankish cause:to embrace, to be embraced by, proud Bradamante. I hope youspent your days no worse, oh corpse. Anyway to you the dice have already shown their numbers. For me they are still whirling in thebox. And I love my own disquiet, corpse, not your peace.”
Italo Calvino“Little is known about the love lives of the undead. Really, past the brain-eating, reanimated corpse angle, not much is said for the zombie’s perspective. So they ate brains—big deal! Sure, they were corpses—so what? Indeed, there was the smell, but whose fault was that?At first glance they were brain-hungry cannibals, (Mmm, brains. Maybe with a little cilantro or a garlic rub—mashed potatoes and brainsloaf—brains pot pie—penne a la brains...) but in reality, zombies were not the mindless man-eaters or virus-addled lunatics jonesing for human flesh depicted in the movies. Just like everything in life—or rather, unlife—things were more complicated. Zombies were, until very recently, people. And with that came wants, desires, longings. Needs.Asher had been troubled by the zombie loneliness until Brenda, the attractive corpse he’d met in a less animated state earlier, pulled him into the cemetery, threw him down on a slab and shagged him silly.”
Daniel Younger, Zen and the Art of Cannibalism: A Zomedy