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“I like to go to Starbucks and watch the intellectuals. I observe them and their intellectualness. They in turn observe me drinking coffee and being a creeper.”
Ryan Lilly“He strode with the weight of robbed innocence and a stolen childhood, for a life time of pain and anger, of terror and death."- Frank Balenger”
David Morrell, Creepers“His blank face communicated an emptiness that could never be filled"- Frank Balenger”
David Morrell, Creepers“HOUSE Grow high. The devil can't find you. Grow deep. Buddha can't find you. Build a house and live there. Gourd creepers will climb over it, their flowers dazzling at midnight. ”
Ko Un, What? 108 Zen Poems“Mind you, with all this emphasis on the householder now being able to use ‘reasonable force’ to protect their home, I wouldn’t even consider it. I mean, look what that Farmer Tony Martin did to those creepers!”
Stephen Richards, Lost in Care: The True Story of a Forgotten Child“Now this is the Law of the Jungle -- as old and as true as the sky;And the Wolf that shall keep it may prosper, but the Wolf that shall break it must die.As the creeper that girdles the tree-trunk the Law runneth forward and back --For the strength of the Pack is the Wolf, and the strength of the Wolf is the Pack.”
Rudyard Kipling“The earth is black in front of the cliff, and no orchids grow.Creepers crawl in the brown mud by the path.Where did the birds of yesterday fly?To what other mountain did the animals go?Leopards and pythons dislike this ruined spot;Cranes and snakes avoid the desolation.My criminal thoughts of those days pastBrought on the disaster of today.”
Wu Cheng'en, Monkey: The Journey to the West“Let’s establish a code for when you want to go all creeper on me. One knock means you’d like to come in. Two means you’re just stopping by to spy on me while I sleep.” His eyes travel from my face to my shirt (which happens to be his shirt) to my bare legs, lingering a breath too long before returning to my face. His gaze is warm. My legs are cold.Then he knocks once on the jamb. But it’s the smile that gets him in.”
Rick Yancey, The 5th Wave“The interlocking network of stalks and branches and creepers was skeletal, the fossil yard of an extinct species of fineboned insectoid creatures. all of these bones, then, seemed to have been stained by sun and earth from an original living white to brown, and not the tough fibrous flower and seed-spilling green they actually once had been. Howard wondered about a man who had never seen summer, a winter man, examining the weeds and making this inference -- that he was looking at an ossuary. the man would take that as true and base his ideas of the world on that mistake.”
Paul Harding, Tinkers“There is a bench in the back of my garden shaded by Virginia creeper, climbing roses, and a white pine where I sit early in the morning and watch the action. Light blue bells of a dwarf campanula drift over the rock garden just before my eyes. Behind it, a three-foot stand of aconite is flowering now, each dark blue cowl-like corolla bowed for worship or intrigue: thus its common name, monkshood. Next to the aconite, black madonna lilies with their seductive Easter scent are just coming into bloom. At the back of the garden, a hollow log, used in its glory days for a base to split kindling, now spills white cascade petunias and lobelia. I can't get enough of watching the bees and trying to imagine how they experience the abundance of, say, a blue campanula blosssom, the dizzy light pulsing, every fiber of being immersed in the flower. ...Last night, after a day in the garden, I asked Robin to explain (again) photosynthesis to me. I can't take in this business of _eating light_ and turning it into stem and thorn and flower...I would not call this meditation, sitting in the back garden. Maybe I would call it eating light. Mystical traditions recognize two kinds of practice: _apophatic mysticism_, which is the dark surrender of Zen, the Via Negativa of John of the Cross, and _kataphatic mysticism_, less well defined: an openhearted surrender to the beauty of creation. Maybe Francis of Assissi was, on the whole, a kataphatic mystic, as was Thérèse of Lisieux in her exuberant momemnts: but the fact is, kataphatic mysticism has low status in religious circles. Francis and Thérèse were made, really made, any mother superior will let you know, in the dark nights of their lives: no more of this throwing off your clothes and singing songs and babbling about the shelter of God's arms.When I was twelve and had my first menstrual period, my grandmother took me aside and said, 'Now your childhood is over. You will never really be happy again.' That is pretty much how some spiritual directors treat the transition from kataphatic to apophatic mysticism.But, I'm sorry, I'm going to sit here every day the sun shines and eat this light. Hung in the bell of desire.”
Mary Rose O'Reilley, The Barn at the End of the World: The Apprenticeship of a Quaker, Buddhist Shepherd