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“What is truth? Truth is ever-changing law. We both have truths. Are mine the same as yours? (Crucify him! Crucify him!)”
Ponctious Pilate“To embrace Jesus Christ, you must let go of the world by crucifying the pleasures of your flesh.”
Felix Wantang, God's Blueprint of the Holy Bible“If Jesus has to do it all over again, there will be more people shouting "Crucify him".You are not here to make the world a better place. Mark 15:13”
Felix Wantang, God's Blueprint of the Holy Bible“But Jesus makes his appearance here only as a corpse; the living man, the wine-guzzling vagrant and precocious socialist, is never once mentioned, nor anything he ever had to say. Christ crucified rules, and it may be that the true business of modern Christianity is to crucify him again and again so that he can never get a word out of his mouth.”
Barbara Ehrenreich, Nickel and Dimed: On (Not) Getting By in America“High productivity and a healthy environment are two unconditionally entwined buddies. Our process allows us to abort any attempts toward crucifying either of the two—because as soon as one of them dies, the other follows suit.”
Pawan Mishra, Coinman: An Untold Conspiracy“They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die; but my heart has a deeper and more bitter cause to mourn. My sins were the scourges which lacerated those blessed shoulders, and crowned with thorn those bleeding brows: my sins cried “Crucify Him! Crucify Him!” and laid the cross upon His gracious shoulders. His being led forth to die is sorrow enough for one eternity: but my having been His murderer, is more, infinitely more, grief than one poor fountain of tears can express.”
Charles Haddon Spurgeon“Your call is clear, cold centuries across;You bid me follow you, and take my cross,And daily lose myself, myself deny,And stern against myself shout ‘Crucify’.My stubborn nature rises to rebelAgainst your call. Proud choruses of hellUnite to magnify my restless hateOf servitude, lest I capitulate.The world, to see my cross, would pause and jeer.I have no choice, but still to persevereTo save myself – and follow you from far,More slow than Magi-for I have no star.And yet you call me still. Your crossEclipses mine, transforms the bitter lossI thought that I would suffer if I cameTo you- into immeasurable gain.I kneel before you, Jesus, crucified,My cross is shouldered and my self denied;I’ll follow daily, closely, not refuseFor love of you and man myself to lose.”
John R.W. Stott, Basic Christianity“According to Mark, it was a custom of the Roman governor during the feast of Passover to release one prisoner to the Jews, anyone for whom they asked. When Pilate asks the crowd which prisoner they would like to have released—Jesus, the preacher and traitor to Rome, or bar Abbas, the insurrectionist and murderer—the crowd demands the release of the insurrectionist and the crucifixion of the preacher. "Why?" Pilate asks, pained at the thought of having to put an innocent Jewish peasant to death. “What evil has he done?” But the crowd shouts all the louder for Jesus’s death. "Crucify him! Crucify him!" (Mark 15:1–20). The scene is absolutely nonsensical. Never mind that outside the gospels there exists not a shred of historical evidence for any such Passover custom on the part of any Roman governor. What is truly beyond belief is the portrayal of Pontius Pilate—a man renowned for his loathing of the Jews, his total disregard for Jewish rituals and customs, and his penchant for absentmindedly signing so many execution orders that a formal complaint was lodged against him in Rome—spending even a moment of his time pondering the fate of yet another Jewish rabble-rouser.”
Reza Aslan, Zealot: The Life and Times of Jesus of Nazareth