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Who am I? What am I doing here? Who are these others? This trilogy of spiritual conundrums is as practical as it is philosophical. Mindful inquiry devoted to these three questions is as spiritual as it is material and as obvious as it is unanswerable. Knowledge isn’t to comfort our souls; it is to enhance awareness—that is what some call an awakening. Some things have to be believed to be seen. Feelings articulate truth in ways that our brains cannot. We may have a sense about who we are, what our purpose is and how we relate to the rest of the world even without the vocabulary to articulate it. Recovery is visceral as much as it is intellectual. The Eleventh Step is our spiritual barometer, feeding back sensations, feelings and thoughts as we observe our life.

Joe C.
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Consistently, [Yves] Congar emphasized the distinction between Tradition and traditionalism. The latter was an unyielding commitment to the past. The former was a living principle of commitment to the Beginning, a process that required creativity, inspiration, and a spirit of openness to the present as well as respect for the past. Two of Congar's works, on reform in the church and on the theology of the laity, proved especially controversial...Congar believed that reform was a vital and necessary dimension of the church. This was rooted in the distinction between the church and the kingdom of God and in the intermingling in the church of both divine and human elements. In light of the church's constant temptation to revert to institutionalism, it was always necessary to allow room for the prophetic voice, issuing from the margins, even though this might mean attending to uncomfortable truths.

Robert Ellsberg, All Saints: Daily Reflections on Saints, Prophets, & Witnesses for Our Time
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As persons, so Mournier maintained, we possess both a spiritual and temporal dimension; we exist in history, in relationship with others, but open to transcendence and ultimately to God. This concept of the person, he believed, was denied as much by an atheistic totalitarianism of the Left as by the bourgeois materialism of capitalist society. To the extent that Christianity had become infected by the bourgeois spirit, it had become a prop in what he called, 'the established disorder.

Robert Ellsberg, All Saints: Daily Reflections on Saints, Prophets, & Witnesses for Our Time
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Mournier defined his own position as one of 'tragic optimism--' a Christian attitude of absolute engagement in the struggles of history, despite the fact that the Absolute cannot be contained in history.

Robert Ellsberg, All Saints: Daily Reflections on Saints, Prophets, & Witnesses for Our Time
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Our greatest hope does not rest in the death of suffering. Neither does our help lie in us having a full and perfect life, with no pain, no brokenness, and no Lyme disease. Instead our hope lies in God and we hope in the fact that this is our temporary home and our forever home with Him in Heaven is perfect. This hope- this beautiful and living hope (I Peter 1:3-4) is for the future but also gives us hope for our present days.

Rebecca VanDeMark, Path of Hope: Daily Reflections on Hope from the Psalms for the Lyme Disease Journey
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When you pretend you don’t feel hurt or angry or devastated, you’re not fooling God. Be honest! Don’t misunderstand; I am not encouraging you to be angry at God or to blame him. He deserves no blame. Rather, I am encouraging you to honestly confess to God your feelings of hurt, resentment, and anger. Often we look at suffering from our perspective and forget that God sees from another vantage point.

Randy Alcorn, Ninety Days of God's Goodness: Daily Reflections That Shine Light on Personal Darkness
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