Dark night Quotes

“One thing is certain, whatever choices we make: we will not miss out on some critical purgation by seeking treatment for depression or any other form of physical suffering. If we are ripe for what the dark night brings, God will find a way to bring the process to fruition no matter how hard we try to avoid it.”

“Breathing in, let golden light come into you through your head, because it is there that the Golden Flower is waiting. That golden light will help. It will cleanse your whole body and will make it absolutely full of creativity. This is male energy. Then when you exhale, let darkness, the darkest you can conceive, like a dark night, river-like, come from your toes upwards—this is feminine energy: it will soothe you, it will make you receptive, it will calm you, it will give you rest—and let it go out of the head. Then inhale again, and golden light enters in.”

“Enlightenment arrives like a thief in the middle of the dark night of the soul.”

“No matter how much individuals do through their own efforts, they cannot actively purify themselves enough to be disposed in the least degree for the divine union of the perfection of love. God must take over and purge them in that fire that is dark for them, as we will explain.”

“I learned that the search for God is a Dark Night, that Faith is a Dark Night. And that’s hardly a surprise really, because for us each day is a dark night. None of us knows what might happen even the next minute, and yet still we go forward. Because we trust. Because we have Faith.”

“He retrieved the words from somewhere long forgotten. They floated through the foggy recesses of his mind, plucked from the dark and released into the air like a dove.”

“Thus bound together, they sheltered the child from the cold, dark night, enveloping him in warmth.”

“I hear talk of that slippery slope, and my heart catches for a beat. But there is the musky truth I'm standing in that I can't deny, and it tastes of so much holy. That old way, the narrow line, I see now that was a slippery, saccharine surface where my soul could gain no purchase. For the first time, my feet feel sure beneath me, and that sense is twining its way up from my ankles, racing toward my knees, my thighs, my secret places, my heart. It's in my blood now, and I can't deny it. I can't deny it. I open my eyes, because I could see even through my clutched-closed lids that the darkness is light, that the blindness has given way to searing vision. I can't deny it.”

“There is a bench in the back of my garden shaded by Virginia creeper, climbing roses, and a white pine where I sit early in the morning and watch the action. Light blue bells of a dwarf campanula drift over the rock garden just before my eyes. Behind it, a three-foot stand of aconite is flowering now, each dark blue cowl-like corolla bowed for worship or intrigue: thus its common name, monkshood. Next to the aconite, black madonna lilies with their seductive Easter scent are just coming into bloom. At the back of the garden, a hollow log, used in its glory days for a base to split kindling, now spills white cascade petunias and lobelia. I can't get enough of watching the bees and trying to imagine how they experience the abundance of, say, a blue campanula blosssom, the dizzy light pulsing, every fiber of being immersed in the flower. ...Last night, after a day in the garden, I asked Robin to explain (again) photosynthesis to me. I can't take in this business of _eating light_ and turning it into stem and thorn and flower...I would not call this meditation, sitting in the back garden. Maybe I would call it eating light. Mystical traditions recognize two kinds of practice: _apophatic mysticism_, which is the dark surrender of Zen, the Via Negativa of John of the Cross, and _kataphatic mysticism_, less well defined: an openhearted surrender to the beauty of creation. Maybe Francis of Assissi was, on the whole, a kataphatic mystic, as was Thérèse of Lisieux in her exuberant momemnts: but the fact is, kataphatic mysticism has low status in religious circles. Francis and Thérèse were made, really made, any mother superior will let you know, in the dark nights of their lives: no more of this throwing off your clothes and singing songs and babbling about the shelter of God's arms.When I was twelve and had my first menstrual period, my grandmother took me aside and said, 'Now your childhood is over. You will never really be happy again.' That is pretty much how some spiritual directors treat the transition from kataphatic to apophatic mysticism.But, I'm sorry, I'm going to sit here every day the sun shines and eat this light. Hung in the bell of desire.”