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“Espere" in Spanish, is the one word covering two meanings: "waiting" and "hoping". If life, however, offers no expectation or prospect, waiting represents time "wasted”. Waiting needs a future. If not, time is condemned to be "killed". In the event that we are lost in a gap of boredom and despair, we are driven back in a vacuum of senselessness and deadlocked in a point of nothingness. We are, so therefore, bound to watch the agony of "time". ("Waiting for a place behind the geraniums " )”
Erik Pevernagie“When relationships lose their pitch through lack of interest and become stale or unbearable through enduring stealthy backbiting, the emotional house of cards is under attack. A painstaking reshuffle, however, may brand a new choice of life and create energy for positive thinking, whereas remaining bogged down in dispiriting situations and staying clogged up with immaterial hassle may only spawn forlorn deadlocks.. ("Mes cliques et mes claques")”
Erik Pevernagie“Successful journals break the deadlock of introspective obsession”
Alexandra Johnson, Leaving a Trace: On Keeping a Journal“Reshuffllng of thoughts - facilitates a refreshed perspective to a mental deadlock!”
Deeba Salim Irfan“You clobber Death when he's breathing in your ear and see how you feel about the club.”
Robert Liparulo, Deadlock“Chance looked up at him, her dark grey eyes out. 'I knew you were gonna be like this.''How'd you know?' Reaper said, reaching out and putting his arm around her shoulders.'I am my father's daughter, ain't I?' said Chance.Reaper smiled. 'You sure as hell you are.”
Sean Black, Deadlock“The modern mind is merely a blank about the philosophy of toleration; and the average agnostic of recent times has really had no notion of what he meant by religious liberty and equality. He took his own ethics as self-evident and enforced them; such as decency or the error of the Adamite heresy. Then he was horribly shocked if he heard of anybody else, Moslem or Christian, taking his ethics as self-evident and enforcing them; such as reverence or the error of the Atheist heresy. And then he wound up by taking all this lop-sided illogical deadlock, of the unconscious meeting the unfamiliar, and called it the liberality of his own mind. Medieval men thought that if a social system was founded on a certain idea it must fight for that idea, whether it was as simple as Islam or as carefully balanced as Catholicism. Modern men really think the same thing, as is clear when communists attack their ideas of property. Only they do not think it so clearly, because they have not really thought out their idea of property.”
G.K. Chesterton, Saint Francis of Assisi“First —we should restrain our anti-colonialist joy here— the question to be raised is: if Europe is in gradual decay, what is replacing its hegemony? The answer is: 'capitalism with Asian values' (which, of course, has nothing to do with Asian people and everything to do with the clear and present tendency of contemporary capitalism as such to suspend democracy). From Marx on, the truly radical Left was never simply 'progressist'. It was always obsessed by the question: what is the price of progress? Marx was fascinated by capitalism, by the unheard-of productivity it unleashed; it was just that he insisted that this very success engenders antagonisms. And we should do the same with the progress of global capitalism today: keep in view its dark underside, which is fomenting revolts.What all this implies is that today's conservatives are not really conservative. While fully endorsing capitalism's continuous self-revolutionizing, they just want to make it more efficient by supplementing it with some traditional institutions (religion, for instance) to constrain its destructive consequences for social life and to maintain social cohesion. Today, a true conservative is the one who fully admits the antagonisms and deadlocks of global capitalisms, the one who rejects simple progressivism, and who is attentive to the dark obverse of progress. In this sense, only a radical Leftist can be today a true conservative.”
Slavoj Žižek, Trouble in Paradise: From the End of History to the End of Capitalism“During voir dire, the interviews for jury selection, each person is asked under oath about their experience with the criminal justice system, as defendant or victim, but usually not even the most elementary effort is made to corroborate those claims. One ADA [Associate District Attorney] told me about inheriting a murder case, after the first jury deadlocked. He checked the raps for the jurors and found that four had criminal records. None of those jurors were prosecuted. Nor was it policy to prosecute defense witnesses who were demonstrably lying--by providing false alibis, for example--because, as another ADA told me, if they win the case, they don't bother, and if they lose, "it looks like sour grapes." A cop told me about a brawl at court one day, when he saw court officers tackle a man who tried to escape from the Grand Jury. An undercover was testifying about a buy when the juror recognized him as someone he had sold to. Another cop told me about locking up a woman for buying crack, who begged for a Desk Appearance Ticket, because she had to get back to court, for jury duty--she was the forewoman on a Narcotics case, of course. The worst part about these stories is that when I told them to various ADAs, none were at all surprised; most of those I'd worked with I respected, but the institutionalized expectations were abysmal. They were too used to losing and it showed in how they played the game.”
Edward Conlon, Blue Blood