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“After Daskalos returned to his armchair and was getting ready to continue our discussion I asked him whether the affliction of that man was due to karmic debts.“ ‘All illnesses are due to Karma,’ Daskalos replied. ‘It is either the result of your own debts or the debts of others you love.’“ ‘I can understand paying for one’s own Karma but what does it mean paying the Karma of someone you love?’ I asked.“ ‘What do you think Christ meant,’ Daskalos said, ‘when he urged us to bear one another’s burdens?’“ ‘Karma,’ Daskalos explained, ‘has to be paid off in one way or another. This is the universal law of balance. So when we love someone, we may assist him in paying part of his debt. But this,’ he said, ‘is possible only after that person has received his ‘lesson’ and therefore it would not be necessary to pay his debt in full. When most of the Karma has been paid off someone else can assume the remaining burden and relieve the subject from the pain. When we are willing to do that,’ Daskalos continued, ‘the Logos will assume nine-tenths of the remaining debt and we would actually assume only one-tenth. Thus the final debt that will have to be paid would be much less and the necessary pain would be considerably reduced. These are not arbitrary percentages,’ Daskalos insisted, ‘but part of the nature of things.”
Kyriacos C. Markides“First and foremost, they had the curses of the country: and Sir Murtagh Rackrent, the new heir, in the next place, on account of this affront to the body, refused to pay a shilling of the debts, in which he was countenanced by all the best gentlemen of property, and others of his acquaintance; Sir Murtagh alleging in all companies that he all along meant to pay his father's debts of honour, but the moment the law was taken of him, there was an end of honour to be sure. It was whispered (but none but the enemies of the family believe it) that this was all a sham seizure to get quit of the debts which he had bound himself to pay in honour.”
Maria Edgeworth, Castle Rackrent“God was inviting me to go on Hajj, but before that I needed to settle my debts. Muslims may only embark on their pilgrimage if they are debt-free or at least have made an arrangement for repayment.”
Kristiane Backer, From MTV to Mecca: How Islam Inspired My Life“One man thinks justice consists in paying debts, and has no measure in his abhorrence of another who is very remiss in this duty and makes the creditor wait tediously. But that second man has his own way of looking at things; asks himself Which debt must I pay first, the debt to the rich, or the debt to the poor? the debt of money or the debt of thought to mankind, of genius to nature? For you, O broker, there is not other principle but arithmetic. For me, commerce is of trivial import; love, faith, truth of character, the aspiration of man, these are sacred;”
Ralph Waldo Emerson, The Selected Writings of Ralph Waldo Emerson“I spend my life constantly calling in ‘imaginary’ debts that aren’t owed to me in order to avoid the ‘real’ debts that I owe to others, and so everybody ends up bankrupt.”
Craig D. Lounsbrough“Do you have to regret spending money when you earn money? And when it is time to spend, you should be strong that you got the opportunity to pay off your debt. Income is one’s responsibility and expense is the means to clear off the responsibility.”
Dada Bhagwan“We can pay our debts to the past by putting the future in debt to ourselves.”
John Buchan“There are some debts that can't be paid with money.”
Steven J. Carroll, The Road to Jericho“Debts are subject to the laws of mathematics rather than physics. Unlike wealth, which is subject to the laws of thermodynamics, debts do not rot with old age and are not consumed in the process of living. On the contrary, they grow at so much per cent per annum, by the well-known mathematical laws of simple and compound interest ... It is this underlying confusion between wealth and debt which has made such a tragedy of the scientific era.”
Frederick Soddy