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“You cannot deport 110,000 people unless you have stopped seeing individuals. Of course, for such a thing to happen, there has to be a kind of acquiescence on the part of the victims, some submerged belief that this treatment is deserved, or at least allowable.”
Jeanne Wakatsuki Houston“When all this is over, people will try to blame the Germans alone, and the Germans will try to blame the Nazis alone, and the Nazis will try to blame Hitler alone. They will make him bear the sins of the world. But it's not true. You suspected what was happening, and so did I. It was already too late over a year ago. I caused a reporter to lose his job because you told me to. He was deported. The day I did that I made my little contribution to civilization, the only one that matters.”
Iain Pears, The Dream of Scipio“'Dream Act' kids are like all other American kids, with the exception that they have to work harder to excel in school, they live in fear of deportation, and they worry about their future.”
Jeff Hawkins“It all happened so fast. The ghetto. The deportation. The sealed cattle car. The fiery altar upon which the history of our people and the future of mankind were meant to be sacrificed.”
Elie Wiesel“Remember the Dreamers whose patriotism was praised when the Democratic House passed, and the Senate filibustered - the DREAM Act in 2010? Washington promised a path to citizenship, not just a roadblock to deportation.”
Christine Pelosi“Life is a relentless expulsion from where we come from and an ongoing deportation to alien realms. We are in exile and our greatest dream is to return to the lost land. It is the greatest dream because no matter how long our exile is going to last, the dream will remain. It is the greatest dream because when we finally care only for this dream, then our exile will be over.”
Franco Santoro“To walk is to lack a place. It is the indefinite process of being absent and in search of a proper. The moving about that the city mutliplies and concentrates makes the city itself an immense social experience of lacking a place -- an experience that is, to be sure, broken up into countless tiny deportations (displacements and walks), compensated for by the relationships and intersections of these exoduses that intertwine and create an urban fabric, and placed under the sign of what ought to be, ultimately, the place but is only a name, the City...a universe of rented spaces haunted by a nowhere or by dreamed-of places.”
Michel de Certeau, The Practice of Everyday Life“All nationalists have the power of not seeing resemblances between similar sets of facts. A British Tory will defend self-determination in Europe and oppose it in India with no feeling of inconsistency. Actions are held to be good or bad, not on their own merits, but according to who does them, and there is almost no kind of outrage — torture, the use of hostages, forced labour, mass deportations, imprisonment without trial, forgery, assassination, the bombing of civilians — which does not change its moral colour when it is committed by 'our' side . . . The nationalist not only does not disapprove of atrocities committed by his own side, but he has a remarkable capacity for not even hearing about them”
George Orwell“What is it that Australians celebrate on 26 January? Significantly, many of them are not quite sure what event they are commemorating. Their state of mind fascinated Egon Kisch, an inquisitive Czech who was in Sydney at the end of January 1935. Kisch has a place in our history as the victim, or hero, of a ludicrous chapter in the history of our immigration laws. He had been invited to Melbourne for a Congress against War and Fascism, and was forbidden to land by order of the attorney-general, R. G. Menzies. He had jumped overboard, broken his leg, gone to hospital, failed a dictation test in Gaelic and been sentenced to imprisonment and deportation. When the High Court declared Gaelic not a language, Kisch was free to hobble on our soil...”
K.S. Inglis, Observing Australia: 1959���1999